Asher Kohn writes:

You don’t need burnt pastures, bleached bones, and a trickle of muddy water in order to understand the apocalypse, as much as it may help. The apocalypse, after all, is more than the destruction of an environment. The apocalypse is the destruction of not only the world, but of the worldview. The apocalypse is the disassembly of the subconscious and the dramatic unwinding of all of those subconscious preconceptions we use to even get out of bed in the morning. Living in a post-apocalyptic world is living in time beyond God.[…]

Central Asia is, both defiantly and tragically, a land without a narrative. The region, defined by Slavs + Tatars as “an area east of the former Berlin Wall and west of the Great Wall of China known as Eurasia,” has been home to a series of axis-tilting events, and has the history to prove it. The history of Central Asia is in many ways a history of eschatologies; not a graveyard of empires but perhaps a graveyard of belief systems. The Volga Huns of course produced Attila, who annihilated Europe west of the Danube. Less than a millenium later, Hulagu Khan laid waste to Baghdad, and Tatar rulers towered over Kiev and Moscow. If Tamerlane is included in this lineup, one could say that for most of the Earth’s time since Christ, Central Asia has produced armies that have taken on an eschatological meaning in others’ narratives. Michael Hancock Parmer notes the use of a common nickname of these empire builders, remarking that a “‘Scourge of God’ is a tool of divine punishment, an atoning skin-flaying from the Lord. Apocryphally, Temujin (Genghis Khan) claimed the title for himself at the sack of Bukhara, the legend of which lives on in Uzbekistan.”

Full Story: The State: A Pleasant Post-Apocalypse

See also: Why Humans Will Survive the Next World-Ending Catastrophe