buddhism Archives | Page 5 of 7

Tagbuddhism

Red Star Over Shambhala

“On his way across the wastes of Mongolia in 1921, Polish writer and refugee Ferdinand Ossendowski witnessed some strange behaviour on the part of his Mongol guides. Stopping their camels in the middle of nowhere, they began to pray in great earnestness while a strange hush fell over the animals and everything around. The Mongols later explained that this ritual happened whenever ‘the King of the World in his subterranean palace prays and searches out the destiny of all people on Earth.’

From assorted lamas, Ossendowski learned that this King of the World was ruler of a mysterious, but supposedly very real, kingdom, ‘Agharti.’ In Agharti, he was told, ‘the learned Panditas [masters of Buddhist arts and sciences] write on tablets of stone all the science of our planet and of the other worlds.’ Whoever gained access to the underground realm would have access to incredible knowledge – and power. Ossendowski was not exactly a casual listener. As noted in a previous article [The ‘Bloody’ Baron von Ungern-Sternberg: Madman or Mystic?, New Dawn No. 108 (May-June 2008)], during 1921 he would become a key adviser to ‘Mad Baron’ Roman von Ungern-Sternberg who established a short-lived regime in the Outer Mongolian capital of Urga. A self-proclaimed warrior Buddhist who dreamed of leading a holy war in Asia, the Baron allegedly tried to contact the ‘King of the World’ in hopes of furthering his scheme.

Ossendowski’s credibility later was assailed by the likes of Swedish explorer Sven Hedin. Among other things, Hedin accused the Pole of plagiarising the story of Agarthi from an earlier work by French esotericist Joseph Alexandre St.-Yves d’Alveydre. To one extent or another, that probably was true, but Hedin, a veteran seeker after lost cities, did not dismiss the possibility of a hidden Kingdom; indeed, he likely harboured the aim of finding it himself. In any event, Ossendowski did not invent the story of a fabulous land secreted somewhere in – or under – the vastness of Central Asia, be it called Agharti, Agarttha, Shangri-la, or, most commonly, Shambhala. Some believed it to be a physical, subterranean realm inhabited by an ancient, advanced race, while to others it was a spiritual dimension accessible only to the enlightened.”

(via New Dawn Magazine)

That gas mask Buddha…

August 2, 2008 / Klint Finley

gas mask buddha

The gas mask Buddha previously seen here is a sculpture by Samuel Stimpert

(via Ectoplasmosis)

The ?Bloody? Baron von Ungern-Sternberg: Madman or Mystic?

June 30, 2008 / TiamatsVision

“My name is surrounded with such hate and fear that no one can judge what is true and what is false, what is history, and what is myth.”
– Baron Roman Fedorovich von Ungern-Sternberg, 1921

“In Mongolia, there was a legend of the warrior prince, Beltis-Van. Noted for his ferocity and cruelty, he spilled ‘floods of human blood before he found his death in the mountains of Uliasutay.’ His slayers interred the corpses of the Prince and his followers deep in earth, covered the graves with heavy stones, and added ‘incantations and exorcism lest their spirits again break out, carrying death and destruction.’ These measures, it was prophesied, would bind the terrible spirits until human blood once more fell upon the site.

In early 1921, so the story goes, ‘Russians came and committed murders nearby the dreadful tombs, staining them with blood.’ To some, this explained what followed. At almost the same instant, a new warlord appeared on the scene, and for the next six months he spread death and terror across the steppes and mountains of Mongolia and even into adjoining regions of Siberia. Among the Mongols he became known as the Tsagan Burkhan, the incarnate ‘God of War.’ Later, the Dalai Lama XIII proclaimed him a manifestation of the ‘wrathful deity’ Mahakala, defender of the Buddhist faith. Historically, the same individual is best known as the ‘Mad Baron’ or the ‘Bloody Baron.’ His detractors are not shy about calling him a murderous bandit or an outright psychopath.

The man in question is the Baron Roman Fedorovich von Ungern-Sternberg. His exploits can be only briefly sketched here. In the wake of the Russian Revolution, Baron Ungern found himself in eastern Siberia where he aligned himself with the anti-Bolshevik ‘White’ movement. However, his extreme monarchist sentiments and independent ways made him a loose cannon in that camp.”

(via New Dawn Magazine)

Interview With Dr Reggie Ray On American Buddhism

June 27, 2008 / TiamatsVision

“Dr. Reginald ‘Reggie’ Ray brings us four decades of study and intensive meditation practice within the Tibetan Buddhist tradition as well as a special gift for applying it to the unique problems, inspirations, and spiritual imperatives of modern people. He currently resides in Crestone, Colorado, where he is President and Spiritual Director of the Dharma Ocean Foundation, founded with his wife Lee who is Vice-President, a non-profit educational organization dedicated to the practice, study and preservation of the teachings of Ch?gyam Trungpa Rinpoche and the practice lineage he embodied.”

“A senior teacher in the lineage of Chogyam Trungpa Rinpoche, Reggie talks Dharma, controversy and guides the audience through a weird form of meditation.”

(via Elephant Journal)

President’s Forum with Thich Nhat Hanh

June 2, 2008 / TiamatsVision

The first ten minutes of this talk is a meditation. While listening to it I found myself thinking, “Hurry up and get to the talk already”. Then Thich Nhat Hanh began to talk about how few of us are living and being in the present moment, and that almost everyone is in a hurry…

“World renown Vietnamese-born Buddhist teacher, scholar, and peace activist Thich Nhat Hanh talks with Vishakha N. Desai, President of The Asia Society, about his controversial, and distinguished life as a Buddhist and a voice for peace from the days of the Vietnam War, to the ongoing conflicts of the 21st century.”

(via FORA TV)

Mindfulness Meditation: Lotus Therapy

May 29, 2008 / TiamatsVision

“The patient sat with his eyes closed, submerged in the rhythm of his own breathing, and after a while noticed that he was thinking about his troubled relationship with his father. “I was able to be there, present for the pain,” he said, when the meditation session ended. “To just let it be what it was, without thinking it through.” The therapist nodded. “Acceptance is what it was,” he continued. “Just letting it be. Not trying to change anything.” “That’s it,” the therapist said. “That’s it, and that’s big.”

This exercise in focused awareness and mental catch-and-release of emotions has become perhaps the most popular new psychotherapy technique of the past decade. Mindfulness meditation, as it is called, is rooted in the teachings of a fifth-century BC Indian prince, Siddhartha Gautama, later known as the Buddha. It is catching the attention of talk therapists of all stripes, including academic researchers, Freudian analysts in private practice and skeptics who see all the hallmarks of another fad.

For years, psychotherapists have worked to relieve suffering by reframing the content of patients’ thoughts, directly altering behavior or helping people gain insight into the subconscious sources of their despair and anxiety. The promise of mindfulness meditation is that it can help patients endure flash floods of emotion during the therapeutic process – and ultimately alter reactions to daily experience at a level that words cannot reach. “The interest in this has just taken off,” said Zindel Segal, a psychologist at the Center of Addiction and Mental Health in Toronto, where the above group therapy session was taped. “And I think a big part of it is that more and more therapists are practicing some form of contemplation themselves and want to bring that into therapy.”

(via The International Herald Tribune)

The Neural Buddhists

May 13, 2008 / TiamatsVision

“In 1996, Tom Wolfe wrote a brilliant essay called ‘Sorry, but Your Soul Just Died,’ in which he captured the militant materialism of some modern scientists. To these self-confident researchers, the idea that the spirit might exist apart from the body is just ridiculous. Instead, everything arises from atoms. Genes shape temperament. Brain chemicals shape behavior. Assemblies of neurons create consciousness. Free will is an illusion. Human beings are ‘hard-wired’ to do this or that. Religion is an accident.

In this materialist view, people perceive God’s existence because their brains have evolved to confabulate belief systems. You put a magnetic helmet around their heads and they will begin to think they are having a spiritual epiphany. If they suffer from temporal lobe epilepsy, they will show signs of hyperreligiosity, an overexcitement of the brain tissue that leads sufferers to believe they are conversing with God.

Wolfe understood the central assertion contained in this kind of thinking: Everything is material and ‘the soul is dead.’ He anticipated the way the genetic and neuroscience revolutions would affect public debate. They would kick off another fundamental argument over whether God exists.”

(via The New York Times. h/t: Neuroanthropology )

Simply Put

May 9, 2008 / TiamatsVision

Julian Walker is doing an interesting series on his blog called Simply Put which is based on his “21st Century Spirituality model”:

“My 21st Century Spirituality model is an attempt to offer a contemporary alternative to old world religious metaphysics and new age magical thinking. As such the model asserts three key principles:

* critical thinking (and cognitive/intellectual self-development)

* inquiry-based (as opposed to faith-based) practice

* shadow-work (depth-oriented psychological honesty).

Simply Put is a distilled statement of critical thinking based truths that have inquiry-based practice application in conjunction with shadow-work. The first three installments will be a re-run from earlier this year and thereafter I plan to add more installments to this series. This time around I will add an extended commentary in the comments section below and video blogs offering elaboration and meditation instruction – this is just the beginning.”

(Simply Put #1. First Commentary on Simply Put. Simply Put #1: Meditation Video)

(Julian Walker’s Blog)

Tibet, pawn of the CIA?

April 22, 2008 / Fell

Behind the powerful din created by the popular and celebrity-embraced “Save Tibet,” campaign is the fact that the CIA is behind the Tibet independence movement.

According to many reports, the Dalai Lama himself may be a long-time CIA asset. See The Role of the CIA behind the Dalai Lama’s holy cloak and The Tibet Card.

In addition to being geostrategically situated, Tibet is also rich with oil and gas, and minerals — and this is just part of the larger superpower warfare between the US and China. See Tibet, the "great game", and the CIA.

The legions of pro-Tibet activists also seem largely unaware of the historical fact that the “holy land of compassion” has been a CIA pawn since the end of World War II. The infamous Tolstoi Mission sent CIA operatives into Tibet, with plans to establish it as a US military base, from which the US could control the entire Asian region. This activity flourished under the US-supported, opium-banked Nationalist Kuomintang regime of Chiang Kai-Shek.

When the Communists rose to power, the CIA trained Tibetans in guerrilla tactics to use against the regime in Peking, and thousands of Tibetans lost their lives in these battles. Who benefited? Who really gave the orders then — and who is driving the agenda now?

There is little doubt that Anglo-American interests continue to use Tibet, exploit the image of Tibet as a holy place under siege, and bamboozle naïve (and well-heeled) outside activists with slick marketing, in order to undermine Beijing.

Denunciations of Beijing’s brutal crackdowns do not take into account the covert operations and outside infiltrations that triggered the crackdowns in the first place.

Read the whole article via Online Journal

Magical Practice- A Discussion with Dale Pendell

April 7, 2008 / TiamatsVision

“This is a transcript of a small discussion with botanist-poet Dale Pendell, a long-time practitioner of Zen Buddhism and the occult, a student of the legendary intellectual Norman O. Brown, and-as they say-a graduate of Dr. Hofmann. It took place at the World Psychedelic Forum in Basel, Switzerland, on 23rd March 2008 (read my review). A small group of people who’d just attended Dale’s talk on Zen and psychedelics gathered round a table in the busy foyer, and Dale created a focused bubble of attentiveness with his measured, colourful discourse.

[Question about who taught DP about the occult in Los Angeles.]

Dale Pendell: His name’s not really important. He kind of hid his traces, because he insisted on being without credentials. Anytime I would look for credentials, like, ‘Where did you get your Zen training, Carl?’ ‘Why do you ask? Is that gonna make you believe something I say?’ So he would never tell me. But he had a personal teacher. What he taught was the importance of a personal teacher. His personal teacher was a woman named Mary. And that’s as far back as I know the transmission. But I get a sense of high knowledge being passed on that way: through personal relationships, with some occult structure overt.

I don’t know, he was able to walk in and out of Zen temples like he belonged there. He was an artist, and sat with Suzuki, Roshi in San Francisco, and they palled around like old friends. When Trungpa came to town, they palled around like old friends-he was his driver for a while. Every place he went, he liberated people; he gave people permission. He constantly violated expected behaviour, and laughed a lot. I still consider him my true teacher. I would like to be able to give people permission the way he did.

So, I can’t speak for any occult tradition. I just know there are transmissions of higher knowledge.”

(via Dreamflesh)

Theme by Anders Norén — Up ↑

Technoccult

Mutate Your Mind