Tagpsychology

‘The Origin of Emotions’

Mark Devon, the author:

I began thinking about emotions while studying evolutionary theory at Harvard University.

Learning that adaptations do not evolve unless they help survival, I reasoned that each emotion must have a purpose that helped survival. If I could identify an emotion’s trigger, I could also identify its purpose.

Applying that thought to each emotion, I wrote The Origin of Emotions. [Available as a free PDF download. Or you can purchase a hardcopy for ease of reading.]

The following are excerpts from the book:

‘Maternal love stops when a child is 33 months old. Mothers maximize their reproduction by focusing on the next child when the current child can feed itself. By 33 months, children can feed themselves if food is available. They can walk and their first set of teeth have completed eruption.’

‘Men only love a woman for 42 months, which covers 9 months of gestation and 33 months of post-natal care. Both sexes maximize reproduction by starting a new reproductive cycle with a new partner when a child can feed itself.’

‘Revenge encourages victims of rule breaking to always retaliate, whether it helps them or not. The more victims retaliate, the fewer rule breakers there are. The fewer rule breakers there are, the more efficient a group is.’

‘Pride is triggered by higher rank, not high rank. Rookies feel pride, but veteran all-stars do not. Recent nursing graduates feel pride, but doctors nearing retirement do not.’

‘Humiliation is triggered by lower rank, not low rank. The only criminals who feel humiliation are first-time offenders. Every CEO feels humiliation when they retire.’

‘You feel affection when you see or hear features that separate humans from other primates, such as the sight of white eyes or the sound of talking.’

‘When you maximize your happiness, you do what is best for the species.’

Boy Is Empowered By His Weakness

“Every Wednesday at the Sydney M. Irmas Transitional Living Center in North Hollywood, Michael Guggenheim teaches a handful of students how to type their names and basic phrases in Microsoft Word and how to work with math, vocabulary and typing programs. At a recent tutoring session, Michael moved between the laptops used by shelter residents Alicia Lewis and Heaven Sanders, both 7. He coached them for 30 minutes on typing their names, then switched to a half hour of vocabulary and math games

“Michael, I’m lost,” Heaven said, resting her face on her hands. He quickly went to her computer and punched the “load” button on the keyboard to get the software working. Another student in distress, another rescue. But Michael is not just another teacher. He is 12, a sixth-grader at Los Encinos School in Encino. He can’t drive, vote or write much with a pencil, but he started a nonprofit when he was 11 and teaches computer skills to elementary students once a week.

He doesn’t regard his dysgraphia, a learning disorder that severely impairs writing, as a disability. Instead, he has turned it into a driving force. For starters, he was quick to discover that he could use a computer, and now he earns straight A’s using a laptop for course work. Later, he started the nonprofit organization that takes laptops and educational software to elementary school children in homeless shelters.”

(via LA Times)

(Splat Charity)

Questioning the Banality of Evil

“Until recently, psychologists and historians have agreed that ordinary people commit evil when, under the influence of leaders and groups, they become blind to the consequences of their actions. This consensus has become so strong that it is repeated, almost as a mantra, in psychology textbooks and in society at large. However critical scrutiny of both historical and psychological evidence – along with a number of new studies, e.g. Krueger (in press); Staub (in press) – has produced a radically different picture. People do great wrong, not because they are unaware of what they are doing but because they consider it to be right. This is possible because they actively identify with groups whose ideology justifies and condones the oppression and destruction of others.

[…]this raises a whole set of new questions: Who identifies with such groups? When does identification become more likely? How do genocidal ideologies develop? What is the role of leaders in shaping group ideology? We do not pretend to have a full set of answers to these questions. But we do insist that, unless one asks the right questions, any answers will be of little use.”

(via The Psychologist)

U.S. image abroad handled by old Texan women. I’m not kidding

Was reading my new issue of Print — a design magazine I subscribe to — and the new issue is dedicated to “global graphics that inform, incite and inspire.” Anyone interested in propaganda might wanna check it out, as design has played a huge part in swaying public opinion for well over a century now.

On pg 72 (Print, Feb 2008), in “From Despotism to Destination,” Ben Carmichael writes about rebranding nations. He exposes American propaganda in the Middle East:

Countries that try to fake an image are countries that court disgrace — which is precisely what the U.S. got as a result of a disastrous recent campaign. Shortly after September 11, 2001, Secretary of State Colin Powell hired Ogilvy & Mather veteran Charlotte Beers to launch a pro-American advertising and public relations effort in the Middle East. As Powell put it, the goal was “to rebrand American foreign policy.” As a part of her “Shared Values” campaign, in 2002 Beers launched Hi magazine, meant for modern Arabic youth, Radio Sawa, an Arabic-language radio station, debuted the same year, and Alhurra, an Arabic-language satellite TV station, went on the air in 2004. Both are funded by the Broadcasting Board of Governors, formerly known as the United States Information Agency. So negative was Arab countries’ reaction to Beers’s programs that she left in 2003 before many of them got off the ground, though Radio Sawa and Alhurra are still on the air. Her successor, Margaret Tutwiler, lasted five months; Karen Hughes, who remained in office for two and a half years, announced her resignation on Halloween.

Karen Parfitt Hughes (born December 27, 1956) is a Republican politician from the state of Texas. She served as the Under Secretary for Public Diplomacy and Public Affairs in the U.S. Department of State with the rank of ambassador. She resides in Austin, Texas.

Karen Hughes To Work on The World’s View of U.S.
Can Karen Hughes help US image abroad?

Charlotte Beers (born July 26, 1935 in Beaumont, Texas) is an American businesswoman and former Under Secretary of State.

She was the first female vice-president at the JWT advertising firm, then CEO of Tatham-Laird & Kudner until 1992, and finally CEO of Ogilvy & Mather until 1996. In 1997, Fortune magazine placed her on the cover of their first issue to feature the most powerful women in America, for her achievements in the advertising industry. In 1999, Beers received the “Legend in Leadership Award” from the Chief Executive Leadership Institute of the Yale School of Management.

From October 2001 until March 2003, she worked for the Bush Administration administration as the Under Secretary for Public Diplomacy and Public Affairs in the aftermath of the 9/11 attacks.

Bush’s Muslim propaganda chief quits
The invasion of Iraq hasn’t begun, but the U.S. marketing machine has been going strong

Aside from noting a few critical mistakes that they seem to have made with their Middle East propaganda efforts, it’s just that public image abroad is flagrant propaganda maintained by really old Republican Texan women. Ugh.

I came across Hughes name a second time in two days in the Washington Post article having to do with “Persistence of Myths Could Alter Public Policy Approach“:

Similarly, many in the Arab world are convinced that the destruction of the World Trade Center on Sept. 11 was not the work of Arab terrorists but was a controlled demolition; that 4,000 Jews working there had been warned to stay home that day; and that the Pentagon was struck by a missile rather than a plane.

Those notions remain widespread even though the federal government now runs Web sites in seven languages to challenge them. Karen Hughes, who runs the Bush administration’s campaign to win hearts and minds in the fight against terrorism, recently painted a glowing report of the “digital outreach” teams working to counter misinformation and myths by challenging those ideas on Arabic blogs.

You’re not sorry? That’s OK

I admit it. I’ve always had a problem with this. I “forgive and let go” eventually but only after much time has passed, and after a lot of venting. I do it mainly as a “gift” to myself for health reasons. And not always for the person who wronged me. So, can this be called forgiveness? Along with my fascination with the problem of evil, I found it necessary to study the other side of coin. What exactly is forgiveness and is it something we can learn? I ordered some periodicals from the International Instutite of Forgiveness, when it was first established in the early 90’s. The publication is no longer being published, but I’ve provided a link to their site in case anyone wants to order back copies that are still available. There are also a lot of great books out there on it as well.

“CLOSE your eyes and think of someone who has hurt you. The offense may be profound or small but deeply painful, a single arrow to your heart or a thousand wounding slights. The perpetrator may be a stranger — the guy who caused your accident, the gang-banger who took your child. More likely, it will be someone close and trusted. The sister who killed herself. The parent who lashed out, the spouse mired in addiction, an unfaithful lover. Maybe it’s the boss who’s a tyrant, the business partner who’s an idiot, the trickster who seduced you. It might even be yourself. Let all the anger, hurt and resentment you feel for that wrongdoer bubble to the surface. Seethe, shout, savor it. Feel your heart pounding, your blood boiling, your stomach churning and your thoughts racing in dark directions.

OK, stop. Now, forgive your offender. Don’t just shed the bitterness and drop the recrimination, but empathize with his plight, wish him well and move on — whether he’s sorry or not.”

(via The LA Times)

(International Forgiveness Institute)

Also an excellent site that deals with conflict resolution: Beyond Intractability.

Study Examines Role of Tattoos in Construction of Personal Identity

“Marketing experts know that consumers use products to help construct personal identity. When a person decides to purchase a Hummer rather than a Prius, for instance, that person is also buying a certain lifestyle or attitude. And with so many products to choose from, it is easy to change one’s identity by simply purchasing different products.

But what about tattoos? For marketing researchers, tattoos present interesting questions because unlike clothes, jewelry, cars and even houses, tattoos do not change. They are permanent, infinitely customized and essentially immutable products. A University of Arkansas researcher says people use tattoos as a way to find meaning, permanence and stability – and thus a coherent identity – in an increasingly complex and fragmented world. “

(via Physorg)

Moral Dimensions of Political Tribes

These past few days I’ve been trying to get through “Beyond Belief:Enlightenment 2.0″(it’s 3 days worth of talks, so you have to find time for it). I found this study being done by John Haidt, one of the speakers, on the Gene Expression blog. I found some of my results rather surprising, in that it wasn’t what I expected. Thought I’d post it for those interested.

“Watching ‘Beyond Belief 2’ I was interested in Jonathan Haidt’s contention that liberals and conservatives exhibit alternative valences on five different “Moral Foundations.” In short, liberals tend to emphasize “Harm” and “Fairness,” and manifest little interest in the values of “Loyalty,” “Authority” and “Purity.” In contrast, conservatives tended to have a more balanced weighting of values across all five dimensions, as well as deemphasizing the first two components in relation to liberals. My own immediate thought was, “Where do I fit in?” I assumed I would be closer to liberals here because on social issues I tend to align with that camp. So I took the Moral Foundations Questionnaire…”

(via Gene Expression)

(Moral Foundations Questionnaire)

What values can occultists call their own?

I’d love to get some feedback from Klint’s wonderful community and readership here, especially those who happen to have experience in design, marketing, and business. After some discussions with fellow designer, Coe, who himself has an esoteric streak, I’ve been considering some issues that might be keeping the contemporary spiritual movement that is the occult subculture (and its legion of niche cultures and interests) from reaching its potential in North America (and possibly Europe).

First to address is whether being different is something that the members of the occult community thrives on, in and of itself. Personally, I’ve noticed differences between the persons I know involved in the esoteric arts. I’ll call them the Few for brevity’s sake. There are the goth shops that stock the books on magic that I’ll visit if I’m too eager to wait for an Amazon shipment. While the books and knowledge are the factors that draw me to their locale, the people and artefacts that are sold there are of no interest to me and, in fact, sell a stereotype that I find repugnant. (Sadly, the books in my section are the cultural accessories to the majority of wares they huck: clothing, hair dye, witchcraft gobbledygook, incense, shoddy pewter jewellery, and punky goth paraphernalia.)

There’s also the New Age shops that huck their own brand, though with a more aligned focus to the ultimate goal of spiritual exploration: crystals, incense, oils, lame calendars with ooh-ahh paintings on them, CDs, cheesy T-shirts, et cetera.

So all this material would be the halo effect, as it’s referred to in marketing. Unfortunately, goth and witch cultures seem to have let the accessories take the focus away from the core cultural values that spawned them in the first place. Which leads me to wonder what state does the North American occult community find itself.

Now, keep in mind that I’ve worked in design for a number of years and now currently work as a brand consultant. What most people don’t understand about brands is that they are what the people say they are, not what the companies wish to define them as.

This is an interesting point to get across because persons that decide to hate a particular brand are projecting their own form of identity by hating on the brands that rub them the wrong way. The little mental boxes in your mind that you used to define that brand is neurologically linked to other elements that you associate with in your life that you use to define what you’re not. Sadly, by choosing one’s enemies, like I see in these books and posts about “occult warfare,” fans of this thinking do themselves the disservice of filling in all the boxes they dislike. The mental boxes (or mental white space) that remains moulds personal self-identification with the cultural or experiential leftovers that haven’t been already commandeered by others.

Rarely do I see popular subculture movements hijack and infiltrate the mainstream in order to spread their art among the masses. The Few that become self-inflicted prisoners, bound by the things they refuse, begin to wrap these leftover ideas into its own mishmash subculture. Then they get mad when the mainstream adopts and makes it their own. Think of punk culture adopting military garb as their own, or the Barbie girls out there that seem to be standardised with a back-ass tattoo and pierced bellybutton and tongue.

This brings up the universal archetype known as the Elixir. In Joseph Campbell’s monomyth one of the necessary traits of a Hero is to enter the underworld and return to the masses with a so-called Elixir. The Elixir is wisdom. And I define wisdom as knowledge + experience.

“It is important that art is produced, but it also has to be consumed. The dynamics of producers and consumers is the motor of art.” Turkish caricaturist Ercan Akyol said that, and it remains true in all elements of life (unless you’re pursuing a Zen-like knowledge of the self, in some cave somewhere, by choice.) But think of art in this case as a the Elixir of wisdom, this knowledge and experience that is being hoarded by one group or the next, but rarely shared across borders. Borders who’re really only being defined by these little, semantic boxes we build in our heads: aka brands.

One of my favourite things that Grant Morrison says during his well-known Disinfo talk has nothing to do with sigils or his writing. It’s that he’s wearing a Donna Karan suit. Then he spills his drink on it and cheerfully laughs, “Fuck it!” The suit is a beautiful piece, and it serves its purpose. It’s Morrison’s mask magic at work. He doesn’t avoid fashion as a vice of contemporary life, but embraces it and uses it as a magical tool in his everyday life-experiencing what a fine garment can elicit in others, and how that attention can be embraced.

Rollo May says, in Man’s Search for Himself, “The opposite of courage in our society is not cowardice… it is conformity.” Whom among us have conformed to our particular set of friends? Their expectations of us, our subcultures’, or our families’? Why? Like Morrison, laugh out loud, “Fuck ’em!” I want everyone reading this right now to say to themselves, three times, Fuck occultism, fuck conspiracies, fuck the little boxes in my head that keep me from exploring the things I simply believe I hate.

And on that, as I digress from my initial hope to encourage some feedback to better a conversation I am having with Coe and sometimes with Rev Max, I leave you with two quotes to encourage some thought on this matter. But remember, they apply when you embrace the lifestyle of a Hero yourself. The archetypal Underworld in many a case might just be the very mainstream that so many so-called “occultists” tend to avoid and dismay. It is that very nightmare I encourage you to embrace! Learn to flirt, learn to dress up as much as you might desire to dress down, and truly put Robert Anton Wilson’s and Ramsey Duke’s ideas to work:

“It’s amazing how much panic one honest man can spread among a multitude of hypocrites.”
-Thomas Sowell

“A few harmless flakes working together can unleash an avalanche of destruction.”
-unknown

On evolutionary psychology

This interview with Satoshi Kanazawa, co-author of Why Beautiful People Have More Daughters (with Alan S. Miller) reminded me of this critique of Kanazawa and Miller’s Psychology Today article by the Thistle. I meant to reply when he first wrote it, but got too caught up with Esozone stuff and forgot.

First of all I have to say that I’m skeptical of all popular science books, especially popular psychology books. I must also say that I am not a scientist, and don’t have a lot of knowledge of evolutionary psychology. Also, I’ve only read the article and interview, not the book. So Kanazawa and Miller’s work could be total bunk for all I know. That said, lets take a look a look at what the Thistle has to say.

Many of the speculations in this article are without clear source.

True. Hypothetically, more detail about how they reached these conclusions can be found in the book.

Evolutionary psychology is emphatically not science. It is a genre of speculation based on a mix of other peoples’ science and observation of cultural trends. EPs, like the sociobiologists before them, are notorious for rationalizing status quo culture as being rooted in biology. They are not researchers but armchair theorists (just like me). Thus when Frank Marlowe contends something, he is not dispelling a “mystery,” just giving his opinion.

Scientists haven’t even decided if social science really is science, nor am I sure I accept social science as science. Evolutionary psychology (or any other branch of psychology) may not live up to the strictest of definitions of science. But to call evolutionary psychology arm chair speculation is unfair. Again, Kanazawa and Miller’s research could turn out to be nothing but arm chair theory. I haven’t evaluated the research. But extensive research, rigid application of the scientific method, and peer review separate professional psychology from home speculation. A professional evolutionary psychologist must examine statistical research, make falsifiable predictions, and subject their work to review of fellow scientists. The process of evolutionary psychology is not a mere practice of saying “oh, maybe that stems from this” but a tedious process of making predictions and testing them.

But “Men also have a universal preference for women with a low waist-to-hip ratio”? [Emphasis mine.] I’ll open this up to the readers: Should I even bother to provide evidence that this isn’t the case?

I was a little surprised at how much of a response this particular bit got (see comment here). I’m also surprised no one pointed out the most obvious deviation from this “rule”: gay men. Gay men are not even attracted to women, much less blond ones. So some men are less attracting to large breasts than other men. Some men prefer chubby women. So what? The use of the word “universal” is probably the hang-up for people here. No, people don’t conform 100% to these rules. Does that make the conclusions drawn any less valid? No. Much less the entire field of evolutionary psychology.

But there is an important lesson to be learned here: we can predict the behavior of individuals based on the past behavior of individual with perhaps enough certainty to do well at gambling. But probably not well to do well at life. We may be able to accurately say “most women prefer cooking shows to sports” or “most men would rather spend money on power tools than handbags” but there will always be exceptions.

To go off on some armchair theorizing of my own: there seems to be a rise in pornography based around non-blond women with many different body types. Some of this might be due to the Internet making it possible to produce and distribute porn profitably without marketing to the lowest common denominator. But perhaps men are adapting as we become aware of the fact that just because a woman is blond and has perky tits doesn’t mean she’s actually young. Or not. I have no idea.

We are currently living through the largest wealth disparity in the history of mankind.

It’s my understanding that the middle class developed along with globalization and industrialization. It might be true that there’s a larger gap between the top 2% and the bottom 2% (or whatever) than ever before (this seems probable as there is more for the top 2% to have than ever before). But are the middle classes of “industrialized” nations not much, much closer matched? And do they not take up the majority of the population?

I can never tell if the largely male population of Evolutionary Psychologists are trying to invent and rationalize some class-based stratification of sexuality because they have a little extra money and need come up with an excuse to get with multiple partners or because they are trying to come up with an excuse for why they can’t get a date at all.

I suspect it’s the latter.

Oooooo burn!

So here’s my advice, you armchair theorists of the world. Lighten up with all the “women act this way, men act that way” talk and get out there and talk to people you actually want to have sex with as though they were people and not aggregate collections of statistically observable behaviors interpreted through the lens of your personal bias. It’s not sexy.

See above for why statistical predictions don’t make good practice in day to day life.

BTW, 100 years ago, similar genetic behavior theorists were trying to convince the populace at large that polygamy was a sign of the inferiority of the poor (they’re having all the sex, which we know because they make so many babies) and trying to get them sterilized because of it.

Scientists were saying lots of incorrect things 100 years ago. Should we discount discount science altogether because of it?

Also: Kanazawa and Miller haven’t made, at least in the articles in question, any value judgements or policy recommendations.

I’m not sure what this point has to do with “human nature.” Period. Is religious affiliation genetically coded? No.

Did you even read the article? Kanazawa and Miller say the Muslim tendency towards suicide bombing isn’t caused directly by religion, but by the absence of sex. Is that correct? I don’t know, but it does answer your question.

Ditto. Actually, I slept through the rest of these until…

What, you didn’t have a problem with the notion, expressed in point 9, that all men care about is sex? That all of our accomplishments, dreams, and ambitions are nothing more than cheap ploys to get laid?

Look, if ever there was a phrase that was designed to bait the political opposition, it is “political incorrectness.” It serves as a umbrella term meant to signal that the author is setting out to offend people, then act as though he is surprised when people get offended. Then he points the finger at them, saying, “You’re too easily offended.” Some people are too easily offended; that doesn’t make these guys any less asinine. It is always an indication that the author is trying to start some very public drama.

I basically agree. The framing of these theories as “politically incorrect” is a marketing ploy. And it seems to have worked.

To address the whole of your objection to the section on sexual harassment: I think you’re way off the mark in your interpretation of what was being said in that section. They say that women “legitimately complain” about harassment. I don’t believe they were trying to *excuse* sexual harassment (any more than they were trying to excuse suicide bombing), but try to get to the bottom of why it happens.

And that is the goal of evolutionary psychology: not to justify bad behavior, but to explain it. One can only hope that with a better rational understanding of our problems, we can find new solutions. From the interview with Kanazawa:

As a scientist, I am not interested in Utopian visions (or any other visions for society). But it seems to me that, if you want to change the world successfully, you cannot start from false premises. Any such attempt is bound to fail.

Ten Politically Incorrect Truths About Human Nature

Men like blond bombshells (and women want to look like them)
Humans are naturally polygamous
Most women benefit from polygyny, while most men benefit from monogamy
Most suicide bombers are Muslim
Having sons reduces the likelihood of divorce
Beautiful people have more daughters
What Bill Gates and Paul McCartney have in common with criminals
The midlife crisis is a myth-sort of
It’s natural for politicians to risk everything for an affair (but only if they’re male)
Men sexually harass women because they are not sexist

Full Story: Psychology Today.

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