Taggender

Iran pays for sex change opperations

Homosexual relationships are banned in Iran, but the country allows sex change operations and hundreds of men have elected for surgery to change their lives.

“He wants to kill me. He keeps telling me to come home so he can kill me. He had put rat poison in my tea.”

For Ali Askar, at age 24, the decision to become a woman came at a heavy cost. His father threatened to kill him if he went ahead with surgery.

Now renamed Negar, she says she would not have had the operation if she did not live in Iran.

“If I didn’t have to operate, I wouldn’t do it. I wouldn’t touch God’s work.”

But as Ali, he felt he had no identity.

Full Story: BBC

(via Disinfo)

School to accomodate transgender 2nd grader

The issue of being transgender usually pops up with students in high school. However, a 2nd grade biological boy wants to dress as a girl and be addressed with a girl’s name.

“As a public school system, our calling is to educate all kids no matter where they come from, what their background is, beliefs, values, it doesn’t matter,” said Whei Wong, Douglas County Schools spokesperson.

Wong says the staff at one of Douglas County’s schools is preparing to accommodate the student and answer questions other students might have. In order to protect the child as much as possible, 9NEWS has chosen not to reveal his school or other names that might identify the child.

Full Story: 9 news).

(via Lupa).

David Cronenberg on Gender

The other day I watched eXistenZ. Afterword, I reached into the box of old Mondo 2000s that Bill Whitcomb recently gave me, and pulled out an issue at random. It just happened to have an interview with David Cronenberg (an excerpt from Cronenberg on Cronenberg, which I was also flipping through). Here’s an interesting bit where he talks about gender:

William Burroughs doesn’t just say that men and women are different species, he says they’re different species with different wills and purposes. That’s where you arrive at the struggle between the sexes. I think Burroughs really touches a nerve there. the attempt to make men and women not different – to pretend that little girls and boys are exactly the same and it’s only social pressure, influence, and environmental factors that make them go separate ways – just doesn’t work. Anyone who has kids knows that. There is a femaleness and a maleness. We each partake of both in different proportions. But Burroughs is talking about something else: will and purpose.

If we inhabited different planets, we would see the female planet go entirely one way and the male another. Maybe that’s why we’re on the same planet, because either extremes might be worse. I think Burroughs’s comments are illuminating. Maybe they’re a bit too cosmic to deal with in daily life, but hear it reflected in all the hideous cliches of songs: “You can’t live with ’em, and you’ve can’t live without ’em.”

Burroughs was fascinated when I told him about a species of butterfly. They couldn’t find the male of one species and the female of another. One was huge and brightly colored, and the other was tiny and black. It took forty years before lepidopterists realized were the same species. When Burroughs talks about men and women being different species, it does have some resonance in other forms of life. But there are also hermaphrodite version of this same butterfly. they are totally bizarre. One half is huge and bright and the other halve – split right down the middle of the body – is small and dark. I can’t imagine it being able to fly. there’s no balance whatsoever.

(See also my article on Breyer P-Orridge).

Broken Sex: remembering Lady Jaye Breyer P-Orridge

Lady Jaye Breyer P-Orridge, born Jacqueline Breyer in 1969, passed away Tuesday 9th October 2007. Lady Jaye and her partner Genesis Breyer P-Orridge spent the past several years living an “art as life project” sometimes called “Breaking Sex.” The couple altered their own appearances to look more and more like each other, forming a third ” pandrogenous” entity they called Breyer P-Orridge.

Lady Jaye met Genesis in 1993 and the couple began to align their appearances. Eventually, Genesis had gone as far as he could in making himself more feminine without surgery. So for their tenth anniversary, on Valentines Day 2003, the couple got matching breast implants together.

Genesis underwent the most visible changes, but Lady Jaye went through surgeries as well. The plan was not to make one look like the other, but for them to look like each other: to meet in the middle. In an interview with John E. Mitchell Lady Jaye said:

“My nose was made to look somewhat more like Djin’s. My chin was made to look more like Djin’s. Djin had cheek implants that resemble mine. There’s only so much that can be done in that way. We made a decision not to try to go after a conventional idea of beauty. We both could have changed our faces to look like some kind of ideal, but we wanted to look like each other, that was the idea. We didn’t want to look pretty according to someone else’s standard or anything like that.”

“Breaking Sex” was simultaneously an assault on the tyranny of gender and DNA and a deep exploration of Lady Jaye and Genesis’s relationship. In an essay titled “Our Practice in Art” Breyer P-Orridge explained the inspiration for hir art:

The work of William S Burroughs and Brion Gysin has been highly influential to us, particularly in relation to the practice of the “cut-up”. To liberate the word from linearity, they began to cut-up and, incorporating random chance, re-assembled both their own and co-opted literature “…to see what it really says…” They referred to the phenomena of profound and poetic new collisions and meanings that resulted from their intimate collaborations as the “Third Mind”. This was produced with a willingness to sacrifice their own separate, previously inviolate works and artistic “ownership”. In many ways they saw the third mind as an entity in and of itself. Something “other”, closer to a purity of essence, and the origin and source of a magical or divine creativity that could only result from the unconditional integration of two sources.

Breyer P-Orridge created art installations featuring photographs, collages, sculptures and personal items to share the experience of living in pandrogeny. The installations have appeared in galleries in both the US and Europe.

Genesis P-Orridge has not yet, to my knowledge, publicly discussed the question of whether Breyer P-Orridge died along with Lady Jaye. Lady Jaye told Mitchell “We view Breyer P-Orridge as a separate person who is both of us. Neither of us take credit for the work, the work is a melding of both of our ideas which we would not have had singly,” and “Both of us are in all of our art. That third being, Breyer P-Orridge, is always present.”

The idea that Breyer P-Orridge can exist without Lady Jaye seems counter intuitive. But consider this passage from the first Breaking Sex Manifesto:

The common view of cosmetic surgery is the Pamela Anderson archetype. In fact it is incredible how her particular idealized look has spread to hundreds of thousands of women. Almost as if she has cloned herself. Apart from the group idealization of an image made flesh this also culturally engineers a shift in what is an acceptable or desirable way to look both in terms of physiological technique and perceptual aspiration for people across all social and economic boundaries . The drone may mimic the queen.

Lady Jaye Breyer P. Orridge is dead. But she lives on through Genesis, and through the body of work the two created together. I don’t know if this extreme body transformation will catch on. But I’m certain that the sacrifices she made for art were not in vein. Her dedication has raised the bar for everyone.

More information:

John A. Mitchell’s interview with Jady Jaye Breyer P-Orridge.

Mitchell’s article on Breaking Sex.

Breaking Sex section of Genesis P-Orridge’s site.

Sex TV documentary “Breaking Sex” about Breyer P-Orridge (includes excerpt).

(This article original appeared in Key 64)

Androphilia author Jack Malebranche interviewed by Nick Pell

Full Video at Key 64.

Buy Androphilia here.

Check out Jack’s site.

Marketing and gender

Salon’s got a short piece about gender in movie marketing:

But then, why play the tired old Hollywood-marketing game of hanging a prescribed gender tag on art? Not trusting her own view of the works at hand, James has to blame the fact that she doesn’t like them on her sex. It’s an approach that renders serious thought about movies, and the ways we respond to them, meaningless. Why think critically, when you can just consult the imaginary focus group in your mind?

But there’s a danger to positing that certain types of movies are “for” audiences of either gender. That’s how you get a world of “inclusionary” and “exclusionary” art, instead of art that cuts across gender lines (or, for that matter, racial lines) to speak to everyone. I have a male friend whose tastes typically run to horror movies, but he adores the television adaptation of “Pride and Prejudice” — it’s one of those things he says he could watch anytime. And there are exactly two women in Peter Weir’s “Master and Commander: The Far Side of the World,” and one of them is a miniature painting in a locket. What’s more, there’s lots of battles and gunfire — two more elements that you might characterize as appealing to men specifically. Yet I don’t see “Master and Commander” as a “men’s” movie at all. Are women somehow less well-equipped to enjoy a picture that’s beautifully shot, and whose story is well told, intuitively acted and marvelously paced, just because it has a masculine aura around it? Do you need to be a man to respond to “typically masculine” notions of nobility and heroism?

© 2025 Technoccult

Theme by Anders NorénUp ↑