TagPolitics

Religion and Secrecy in the Bush Administration: The Gentleman, the Prince, and the Simulacrum

I will suggest that we look at the Bush administration through the lenses of three controversial theorists who have had much to say about secrecy in both its religious and political dimensions: the German-born political philosopher, Leo Strauss, the Florentine philosopher, Niccol? Machiavelli, and the French postmodern theorist, Jean Baudrillard. I have chosen these three, seemingly disparate, theorists because they correspond to and help make sense of three of the most important forces at work in the Bush administration, namely: 1) the Neoconservative movement, which is heavily indebted to Strauss’ thought and has a powerful presence in the Bush administration through figures like Paul Wolfowitz (a student of Strauss) and the Project for a New American Century;[15] 2) the manipulations of Bush’s pious public image by advisors like Karl Rove (a reader of Machiavelli) and Vice-President Dick Cheney (often compared to Machiavelli), who have used the President’s connections with the Christian Right for political advantage; [16] and 3) an astonishingly uncritical mainstream media, whose celebration of Bush’s image as a virtuous man of faith and general silence about his less admirable activities is truly “hyperreal,” in Baudrillard’s sense of the term.

Full Story: Esoterica.

(thanks Jay!)

The intellectual elite … my ass

On Google’s social networking service, Orkut, Indians are organizing themselves by caste. (Thanks to DesiPundit for the tip.) There are hundreds, maybe thousands of groups devoted to every caste, subcaste and sub-sub-caste that exists in India’s phenomenally splintered and complex caste system. If, like a typical liberal, you are made uncomfortable by the implicit inequities of caste divisions, then scrolling through the Orkut groups can be a discouraging experience.

Full Story: Salon.

Call to end female circumcision

Muslim scholars from around the world have called for female genital mutilation to be banned and those who carry it out to face punishment.

At a conference on the subject in the Egyptian capital Cairo, the scholars said governments should enforce existing laws against the practice.

Full Story: BBC.

(thanks Honky Tonk Dragon)

Are the neoconservatives closet atheists?

But for all the neoconservatives’ bluster about the need for a religious orthodoxy to hold society together, Strauss was an atheist and taught that “philosopher-kings” had to maintain their special standing by keeping silent about their personal atheism, playing along with the illusion of there being a God and an afterlife. Believing that reason and revelation cannot be reconciled. Strauss believed that religion can only have currency if it stifles dissent, imposes clannishness and gives citizens a reason to die for one’s homeland. As Professor Holmes observes, Strauss also believed that only philosophers can handle the truth that there is no Creator and that we are only left with nature which is indifferent to human values and needs. In other words, organized religion is nothing more than exoteric myths for the rubes, designed to sedate them by fear of eternal damnation.

Full Story: Frank Cocozzelli’s Diary.

This reminds me: can anyone recommend me a good book on Leo Strauss?

39 percent of Americans in favor of requiring Muslims to carry special identification

A Gallup poll this summer of more than 1,000 Americans showed that 39 percent were in favor of requiring Muslims in the United States, including American citizens, to carry special identification.

Full Story: Reuters.

(Thanks Danny Chaoflux).

See also: Is It Fascism Yet?

Counterculture and the Tech Revolution

R.U. Sirius (who before becoming a podcasting pioneer, founded Mondo 2000 magazine) interviews From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism author Fred Turner, and prefaces the interview with some of his own thoughts. Very interesting critiques on both sides. I only wish the interview was longer.

[RU:] I must say honestly that, although I was repulsed by the Gingrich alliance and by much of the corporate rhetoric that emerged, at least in part, out of Brand’s digital elitist clan – I think Brand’s tactics were essentially correct. Turner implies that valuable social change is more likely to happen through political activism than through the invention and distribution of tools and through the whole systems approach that is implicit in that activity. But I think that the internet has – palpably – been much more successful in changing lives than 40 years of left oppositional activism has been. For one example out of thousands, the only reason the means of communication that shapes our cultural and political zeitgeist isn’t COMPLETELY locked down by powerful media corporations is the work that these politically ambiguous freaks have accomplished over the past 40 years. In other words, oppositional activism would be even more occult – more hidden from view – today if not for networks built by hippie types who were not averse to working with DARPA and with big corporations. The world is a complex place.

[…]

FT: The idea of back-to-the-country didn’t work. But I think something deeper didn’t work, and it haunts us today, even as it underlies a lot of what we do. The notion that you can build a community around shared style is a deeply bohemian notion. It runs through all sorts of bohemian worlds. The notion that if you just get the right technology you can then build a unified community is a notion that drove a lot of the rural communal efforts. They thought by changing technological regimes; by going to 19th century technologies; by making their own butter; sewing their own clothes – they would be able to build a new kind of community. What they discovered was that if you don’t do politics – explicitly, directly, through parties, through organizations – if you don’t pay attention to and articulate what’s going on with real material power, communities fail.

So I argue that there’s a fantasy that haunts the internet, and it’s haunted it for at least a decade. And it’s the idea that if we just get the tools right and communicate effectively, we will be able to be intimate with one another and build the kinds of communities that don’t exist outside, in the rest of our lives. And I think that’s a deep failure and a fantasy.

Full Story: 10 Zen Monkeys.

Bush and his admin immune to charges of their torture

Thanks to Curtis in Montr?al for sending this my way.

Nomad economics: pro-markets, anti-profits

Abe Burmeister sums up his renegade economic thinking as “pro-markets, anti-profits”:

In classical economic theory, profit was deeply associated with the figure of the entrepreneur. Profit was how these idealized people would make their way in the world, they would purchase goods, transform or move them and then resell in a market. The difference between their expenses and the selling point, provided it was positive, was profit and this profit functioned as the entrepreneur’s reward, salary and means to continue their business. It’s quite a positive viewpoint of profit, and unfortunately it has little to do with the reality of how business is conducted and profits actually calculated today.

The entrepreneur as mythologized by classical economics barely exists anymore. Even those bold individuals who embrace the title today tend to wrap their enterprises in the protective skin of some form of limited liability corporation rather than proceed as sole proprietors or in traditional partnerships. Profits that pass through these organizations take on a radically different form than they do in the naive view of an entrepreneur. In fact even in a sole proprietorship or partnership profit transforms the minute that salary is introduced to the equation. For salary is after all an expense and profit is from a legal standpoint what occurs after all the expenses are paid. As soon as an entrepreneur is getting a salary, suddenly profit is no longer their just compensation for effort and risk, but in fact what is left over after they have been compensated for their time and work. Some of this profit is reinvested back into the enterprise of course, but all to often it is extracted from the system and into the hands of a limited set of individuals.

Full Story: Abstract Dynamics.

Also, he takes aim at the corporate reasponsibility mania gripping many pundits:

Jim Sinegal, the CEO of Costco, at least talked real numbers as he accepted an award of some sort. He proudly threw up a quote about how it was better to be a Costco employee or customer than a shareholder. The Costco philosophy is to cut costs everywhere except when it comes to employees, who if I remember his sliders correctly represent 70% of the companies operating cost! But even as he deflected personal credit away from him and out towards his entire management team it was quite clear this approach is merely an iteration of the age old concept of the enlightened dictator. The employees/serfs may be happy, but only because the situation is enforced from the top. Like his counterparts at the head of Starbucks and American Apparel, Sinegal has no structure in place to ensure that his enlightened approach can be anything other than a management decision.

This situation has deep roots in the history of management theory, it’s something of a Taylorism versus Fordism approach. Happy employees is clearly a successful business style, but so is the far more exploitative bean counting tight ship way of management. Costco might be better for employees than Wal-Mart, but both still are out there and both perpetuate hierarchies that pump money into a small upper class. Some kings were better to their serfs than others, but either approach meant the existence of a kingdom. And I don’t think it’s a coincidence that the corporate organizational form emerged just as democracy began to unstabilize the aristocracies of old.

Full Story: Abstract Dynamics.

Introduction to Deleuze and Guattari part one

Fenris 23 has undertaken the daunting task, at the request of Doloras LaPicho at Chaos Marxism of explaining Deleuze and Guattari “in terms a factory worker would not only understand but would be interested in.” Daunting in part because I’m not sure how one can approximate what “a factory worker” is interested in or what they are capable of understanding. I’m not sure if being a college educated tech worker puts me in a better or worse position in terms of understanding D&G, but I think Fenris does a good job at introducing these concepts I’ve been spending the past few months trying to wrap my brain around. Here is the rough draft for the first part:

Their project for Capitalism and Schizophrenia was psychological emancipation of the individual and cooperative social organization so they are very compatable with both Marxism and Occult practice.

Deleuze and Guattari, however, are not a totalized whole that can be understood and explained. Rather their work is many things subject to many understandings. One purpose of studying Deleuze and Guattari is to change how you think. It is an initiation. Their concepts are not a system to be understood but rather tools we can apply or put to work.

Full Story: Isle of Lyngvi.

RAW 80% recovered and still enjoying election night

I enjoy Election Day — without taking it literally. Whether the bandits in Washington predominantly call themselves Democrats or Republicans never changes anything important, and those citizens rushing about to participate in this feast of fools seem pixilated.

I also enjoy Easter without believing in magick eggs, Xmas without believing in elves or Santa, and Halloween without believing men from Mars just landed in New Jersey.

From Hit and Run.

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