CategoryText Interviews

Interview with neurodiversity advocate Kassiane

ASL sign for autism

Above: Kassiane giving the The American Sign Language sign for “autism.” The sign, which evokes the notion of “closed off,” raises issues in the neurodiversity community.

Kassiane, who prefers I don’t run her last name, is a neurodiversity advocate based in Portland, OR. She was born autistic & epileptic and has spoken at neurodiversity conferences around the world. She spoke to me via instant messenger. You can read her blog here.

Klint Finley: Could you give us a brief overview of what “neurodiversity” means, or at least what it means to you?

Kassiane: Neurodiversity, the word, simply means the whole variety of different brain wirings people have…from the different kinds of normal to the different kinds of not so normal. Then there’s Neurodiversity, the movement which is the shocking idea that people with non standard wiring are human and deserve to be treated as such without being “fixed” first.

What conditions may be included in the movement?

Autistic/Asperger people tend to make up the base of the movement, because we latch onto things so well, but we’re really inclusive…ADHD, learning disabilities, mental health issues, cognitive conditions like Down Syndrome, epilepsy, migraines, neurotypical allies, Not Diagnosed Just Weird…we’re accepting of pretty much everyone.

Is there a point at which a line is drawn between “neurodiverse” and disabled?

The 2 aren’t mutually exclusive. You can be different and disabled, but being disabled doesn’t keep you from being a human worthy of respect.

How did you get involved in the neurodiversity movement?

I was born autistic & epileptic, & being told I’m broken hasn’t ever gone over well with me. When I was 16 or 17 I read autistics.org and saw there are other people who feel the same way, and it was like “Hot damn! community! whee!” and it just snowballed from there.

Are you involved in any particular organizations?

I’m involved with ASAN-Autistic Self Advocacy Network, & have done several conferences for Autism National Committee.

i am not a puzzle i am a person

Can you tell us about some of the activism you’ve been involved with?

Way back in the day at a big conference we petitioned to get a very abusive school kicked out of the exhibit hall of said large conference. Since the school in question doesnt believe in human rights it was big gesture, small step–we’ve been working to have them closed down for years.

ASAN has recently taken to picketing events that seek to eradicate autistic & other neurodivergent people, to show the public that eradication isn’t the only viewpoint. We’ve also done a lot of writing to congress and other important people.

I was also involved in the petitioning to have a teacher in Florida who voted a kid out of her classroom delicensed, though that’s all still pending.

Can you be more specific than “events that seek to eradicate autistic & other neurodivergent people”? What particular organizations do you think are problematic?

Oh, Autism Speaks. They totally need to climb a rope and let go. As do Defeat Autism Now!, TACA, and and Generation Rescue.

In what way do they seek to eradicate autistic people?

Prenatal testing to prevent us from being born, specifically. And then there’s the wackaloons who think it’s ok to kill us, who are always fun.

Who are the Wackaloons?

It’s a generic term that here means “person so far disconnected from realityland that I’m not sure how to deal with them” there are wackaloons in all those groups. They pop out of the woodwork when a kid is killed, or an adult, which happens far too often.

Gotcha. And so some wackaloons think it’s ok to kill autistic people who have already been born? What, as some sort of euthanasia? How common is that?

Well, this website is incomplete. And with every one of those in my memory, there were people defending the murderers. Not to mention the one I followed most closely in 2006 or so, where the whole town and even the newspaper were supportive of the killer.

Should neurodiversity be important to “neurotypicals”?

Of course.

Why?

I assume that a cookie cutter world is boring to you. And many people won’t be neurotypical forever. Besides that whole “civil rights” thing, which majorities aren’t always so awesome at.

By “many people won’t be neurotypical forever” are you referring to cognitive decline people experience with age?

Cognitive decline, head injuries, infections that affect the brain, neurological diseases, stroke…brains are fragile

Do you think the criminal justice system should treat people with an autism spectrum diagnoses differently than a “neurotypical” person?

It depends on the person, & on what they did. Like, if I go knock over the 7/11, I’m fully capable of knowing that’s wrong and of not doing it. But if someone has an irresistable compulsion to, say, go stare at fountains and gets arrested for tresspassing for staring at a fountain, their neurology may need to be taken into account.

Autism surely isn’t a get-out-of-jail-free card.

What do you think about use of the “r-word”?

Uhm. I hate it with the passion of 100,000,000 firey suns and have nearly gotten the shit kicked out of me on the bus for expressing this loathing.

To be honest I hadn’t really thought about it much before I read you ranting about it on Twitter a while back. But on further examination it’s weird how many people (myself included, unfortunately) would use the word without giving it a second thought, but would never defend the use of racial slurs.

Exactly! or they get all offended about homophobic slurs, but they throw around the r-word like a tennis ball. seriously? It’s not ok. It’s only remained ok because the people who it’s actually slamming are often unable to tell the ones using it to shove it.

It’s all about the power dynamics, & lack of creativity in insults.

What about using the suffix “tard” to create new slurs for specific groups (itards for Apple users, Paultards for Ron Paul supporters, etc.)?

That’s not any better. It’s not even creative. And it still comes from a place that says it’s ok to slam people who are cognitively disabled, and from a place that says “these people hold irrational to me beliefs because they’re cognitively impaired”

A year or two ago I read an article musing on the possibilities of creating pills that could temporarily “cure” or even *cause* autism. The basic idea is that someone born with autism could take a pill to become neurotypical at a party, or a neurotypical person could take a pill to become autistic temporarily to accomplish some particular task. Scientific feasibility aside, what do you think about such a possibility.

It’d be confusing in the extreme.

I couldn’t function in an NT brain, any more than you could function in my autistic brain. I’m USED to hearing and seeing and taking in everything and focusing on the details. Take that all away & for the duration of the dose, I’d be lost.

Give an NT autistic-like thought processes and perception, & they couldnt use the pattern recognition or hyperfocus or whatever…they’d be too busy looking for better earplugs and sunglasses because the lights are loud and flickering. Scientific feasability aside, there’s no way anyone would actually use it.

You can dual boot a computer. You can’t dual boot a brain.

More Information

The Autism Rights Movement article in New York Magazine.

Autistic Self-Advocacy Network

neurodiversity.com

Red State Soundsystem’s Joshua Ellis – Technoccult interview

red states oundsystem

Multi-instrumentalist Joshua Ellis, who records under the name Red State Soundsystem, has just self-released his debut album Ghosts a Burning City. Ellis – whose music sounds like a cross between Paul Simon and Nine Inch Nails – recorded, mixed, and mastered the album himself. I caught up with him via instant messenger to talk about his music and DIY music production.

Klint Finley: Can you explain the name “Red State Soundsystem”?

Joshua Ellis: It started from a lame joke. When the band Cansei de Ser Sexy came out, I noticed everybody abbreviated their name to CSS. Being a Web nerd, I giggled.

I used to release stuff under my own name, but I dug the idea of having a sort of secret identity. Plus I wanted to maybe collaborate with various other people. So I wanted a band name. I started thinking about Web acronyms — HTML, PHP…RSS. What would be a cool name that could be abbreviated as RSS?

And it came to me. It just sounded cool and vaguely political and funny. Then I came up with my logo — the old red pickup truck in a field with bigass soundsystem speakers in the bed. And it just seemed perfect.

How has the response been to the name? Your music sounds a lot more global and cosmopolitan than I would expect from the name. Not that I don’t love the name, it’s just a little surprising I guess.

People seem to think it’s funny, I guess. Part of the joke of the name was that I wanted to invoke Middle America — which is where I basically exist — and also that exotic notion of Jamaican/African soundsystems, a weird juxtaposition. It’s like the idea of bringing the bigger outside world to Middle America. But yeah, the music is very specifically and intentionally globalist.

joshua ellis

(Above: Joshua Ellis, photo by Danny Mollohan)

One reviewer, I can’t find the review right now, said that GIABC is an extremely Vegas album, that Vegas sun sort of permeates the entire album – something along those lines. As a total Vegas outsider – I’ve only ever driven through – I don’t hear that at all. Would you agree with that?

I don’t think of GIABC as a Vegas album at all. I wrote and recorded it while living here, but bits were also recorded while I was on various adventures elsewhere, and a lot of the lyrics are sort of my romantic ideas about living in a big, globally-connected world and traveling and nomadism and such.

And I really think of it as a night record, not a day record. For most of the year here in Vegas, we don’t go out in the day, because it’s one of the hottest places in the Northern Hemisphere. I’m very much a late-night person, and I think the album sounds like that.

Yeah, I didn’t get the “sun drenched” part at all. It sounded very “late night” to me.

I hate to ask any artist what any song is about, but “Berlin Floor Show” has me so curious I can’t help but ask – can you give us some hint as to what inspired it?

Heh.

You don’t have to answer if you don’t want to.

No, I’m happy to.

That started out as me trying to write a PJ Harvey song — like “To Bring You My Love” vintage PJ.

The lyric was inspired by a story I heard or read once, and I have no idea if it’s true or not. The story was this: back in the Weimar era, Marlene Dietrich used to do cabaret shows in drag. For one show, the stage was set with a double staircase, each side curving around the stage, and in the middle of the stage was a bed.

Marlene would appear at the top of the stairs in a coat and tails and a top hat, and a man would appear in drag. They’d be lip-syncing to a duet, but Marlene would do the male voice and the man would do the woman’s voice. They’d slowly descend the stairs, singing.

When they got to the bottom, they’d take off their clothes and get on the bed. Marlene would be wearing a strap-on…and she’d fuck the guy in the ass, still singing the song.

I have no idea if that’s true, and I don’t remember where I heard it.

But it made me think of the whole myth of Berlin — y’know, Bowie and Iggy running around with drag queens, the cabaret, all that — and the lyrics really just sort of flowed out by themselves.

At that point, I’d never been to Berlin. When I finally got there, I was totally delighted to discover that the ambience of the song was actually kind of accurate and fit the vibe of the city well.

I love that city, by the way. I could live there easily.

When I went to Berlin, I had no idea how to get to the hostel I was staying at. So I just got off the train at a random stop and wandered around. At first it seemed like a normal European city and I was all like “So this is Berlin?” I was looking for an Internet cafe to lookup directions, and I found one that was next to a fetish shop that was right next door to a kids toy store. I felt like I was really in Berlin then.

Exactly. Such a remarkable city, and very much a city of opposites. Wenders totally nailed that in Wings of Desire.

Any chance of Red State Sound System going on tour?

I don’t know. Even playing live is a logistical nightmare, because to do these songs as they appear on record would require an eight piece band. I’m currently trying to build stripped-down arrangements for myself and a couple of other people to perform live — my collaborator Aaron Archer on guitar, my backup singer Rosalie Miletich running loops in Ableton and singing, maybe a couple of other people. But it’s difficult, because I’m afraid that the songs lose something when you remove all the little textures and stuff.

Having said that, I’d love to tour. But it’s also a question of finance. I have a day job, and touring is expensive if you don’t have a label.

ghosts in a burning city

Have you learned anything new since you wrote your post “Things I have discovered in three days of selling my album online” that you’d like to share?

Since then, I’ve done some interviews and had a really nice feature in the Las Vegas CityLife. I think press gives me legitimacy — for a lot of people, it means that if I’m worth writing about, I’m worth listening to.

Other than that, jury’s still out. Sales are slow but steady. It’s nice when people blog about the album (like you!) and review it on iTunes and Amazon.

Warren Ellis gave me a plug on his blog and I probably sold a half-dozen records that night. So that’s lovely.

It’s hard to know how to promote the album — the whole world of MP3 blogs and online music ‘zines is such new territory. I’m kind of making it up as I go along.

What was the biggest challenge you encountered while recording, and what has been the biggest challenge on the business side of releasing the album?

Oh, God, recording is all challenges. I had a very hard time learning how to record and mix my vocals. I’m a baritone, so my voice doesn’t cut through the other instruments the way, say, Robert Plant’s voice does. So I had to mix everything in a really weird, house-of-cards kind of way so you could hear what I was singing. Another challenge was simply finding time and space to actually do the live recording. Some of this was recorded in my parents’ living room when everybody was asleep. Most of it was just in my spare bedroom, recording vocals at night after the planes stopped flying overhead. (The airport in Vegas is in the middle of town, about two miles from my house.)

Business-wise…simply getting the word out. I think there’s a market for this music, if people find out about it. But again, without a label, I can’t put ads in Rolling Stone or even Pitchfork, I’m not doing the talk show circuit, I’m having trouble affording to make physical copies to sell/distribute to reviewers.

Do you get complaints from your neighbors?

No, thankfully! I don’t sing very loud, and of course when you’re recording you’re wearing headphones to keep the tracks from bleeding. I mix mostly in the afternoon, early evening. But I’m lucky enough that my condo has good insulation, plus my studio’s in the front of the place, so it’s not next to anybody else.

Also, 85% of the album is all done in-computer. The only live instruments are guitar, bass and vocals, period.

Did you rely mostly on headphones for monitoring or speakers?

Speakers. I have a little pair of M-Audio nearfield monitors. But when I did the final mixes, I tested it on those, on headphones, on my home stereo with giant old 70s speakers, and on my iPhone. Just to make sure.

What key things do you think a beginning home recorder should invest in first?

The most important things, I think, are these: a good audio interface with minimal noise and high-bitrate capabilities, and the best microphone preamp you can afford. With those things, you can afford to be a little lax on other stuff.

Also, the most important investment is time. Learn everything you can. Listen to your favorite albums, figure out what you like about the sound, try to figure out how they did it. Read reviews of gear. Read magazines like Sound on Sound and Future Music. It took me a lot longer to learn how to record than it actually did to record the album.

You don’t really need high-end gear to make high-end music. Hell, I recorded the vocals for most of this album using a Shure SM-58 running into a $50 Behringer mixer. (Though the vocals are the one thing I’d really change about the album, so maybe that’s not a good example.)

red state soundsystem studio

(Above: Ellis’s home studio)

What are some good resources for learning to record?

Craig Anderton’s book Home Recording for Musicians is a classic. I was also extremely enamored of Daniel Lanois’s documentary Here Is What Is, which you can buy from his website. It’s basically a two hour movie about his recording process, with Brian Eno and U2 and Levon Helm. You could do worse than Lanois as a guru for recording. (I really love his production work, and also his own stuff, which is some of my favorite music in the world.)

I think that a lot of the stuff that seems more difficult to do in a home environment — like soundproofing and building a vocal booth — isn’t really necessary.

The more you learn, the more you’ll be able to do more with less, I think.

Trent Reznor wrote that all new artists should give away their music for free, but you’re obviously not following that advice and you don’t seem to be suffering from it. On the other hand, you weren’t a complete unknown since you’re known for other things.

Well, Trent can afford to say that kind of thing, frankly, because he’s in a position to be generous. I’d like people to buy my music, but I’m not fascist about it, and I don’t think $10 from my website (or less from Amazon, sigh) is unreasonable.

I think if I gave it away, more people would obtain it…but I also don’t think they’d give it their full attention. When you buy a record — when you commit your money to it — you’re more apt to really listen to it, because it cost you something to get it. You can download an artist’s entire discography off Bittorrent, but are you really then going to sit down and just listen to it, start to finish? You’re not appreciating, you’re archiving. I do it too — I’ll download somebody’s free album, listen to the beginning of like four tracks, and think “I’ll listen to this later”. And I never do. But if I pay for it, I want to hear it.

And I’m slightly known for my writing and for Mperia.com, but musically I’m definitely pretty obscure. A few people have heard and dug the stuff I’ve put out before, but I don’t think anybody thinks of me as a “musician”, though I hope GIABC will change that.

What would be your own advice to new artists releasing their first work?

I think the most important thing is to be absolutely assured of the value of your work. If you think your album sucks or nobody’s going to care, well…you’ll be right. But no matter if you’re a great artist or just an okay one, you’ve done the hardest thing: you’ve made something to put out into the world. That’s a remarkable thing.

Beyond that…if you think the hard part’s done, you’re in trouble. It’s going to take just as much work or more to get your music in front of people than it did to make it. You are no longer a musician — you’re a marketing person.

I’ve actually written a guide to establishing an online presence for indie musicians.

Back when you were running Mperia I recall that you said that you were surprised to find a lot more electronic musicians embracing Mperia than “indie rock” musicians. I forget why you thought that was at the time, but I’ve been thinking about it lately and wondering if it’s because most rock musicians have more opportunities to make money as performers than most electronic musicians. I mean, even those electronic musicians who have a means for actually performing their work seem to have more limits in terms of venues and audiences than rock bands.

Absolutely. But I also think it’s because electronic musicians, by their very nature, are more comfortable with technology. I think things have changed since then, though. More indie artists are becoming comfortable with the Net as a tool.

You’re definitely right about the performance thing, though I think there’s one exception: DJs. A club DJ can make a hell of a lot more money than a band, because a) he can work the same venue every week, b) he’s the only one taking the cut, c) his time/money expenses are far smaller.

I’m thinking about getting back into DJing for this reason. Hell, when I was the Friday night DJ at a bar here in Vegas, spinning Peaches and Bowie for the hipster kids, I was sometimes pulling in $250-300 each week, taking a percentage of the bar. And that was a small place! DJs at the big clubs on the Strip here in Vegas make fuck-you money.

Well, I think there’s a big difference between DJs and electronic musicians, but DJing is one way for electronic musicians to make money.

Right, of course.

It’s expensive to build up a good vinyl collection, though. If you’re still doing things that way.

How very droll of you. I have an iPod and DJ software.

I actually want to start using Ableton to do on-the-fly remixing in clubs. But that might take more time/focus than I can spare right now.

I actually wonder how purely electronic DJing will effect the ability of DJs to make a living, though. It really lowers the barrier of entry.

Especially if you just pirate all the music you “spin.”

Yeah, it does, and I know a lot of vinyl DJs who were/are resentful of it. But how much of a DJ’s ability/popularity is due to his or her skill with records, and how much of it is based on taste and ability to drop a kickass mix? I think people like me as a DJ because I’m not too weird, but I have an extremely eclectic sensibility — I’ll go from the Velvets to the KLF and I think it makes sense.

One of the various things you’re famous for is your essay/lecture “Grim Meat Hook Future,” and one reviewer of your album wrote “As the West’s happy facade falls, Ghosts is the proper soundtrack.” So do you think we’re doomed, or do you think there’s some way out of the hole we’ve collectively dug ourselves into?

I think that the world we’ve built for ourselves — the post-WWII globalist civilization — cannot sustain itself. This world is slowly ending. You see it every day and so do I. But I no longer believe that necessarily leads to horror and anarchy. People seem to be waking up, to be realizing that it’s possible to have less and still be okay. It’s slow, but I think it’s happening.

But there are going to be upheavals. They’re unavoidable. Las Vegas is a great example: this city is completely unsustainable. It’s a geographically-isolated place that relies entirely on long-distance trucking for its goods and long-distance travel to bring the tourists that supply it. When fuel prices go up, the price of living in Vegas goes up…and the city’s income falters, because it’s more expensive to come here. Not to mention that we have more foreclosures and abandoned property than any city in America except Detroit, and we run neck-and-neck with them consistently.

Now that may sound like a local problem…but if Vegas begins to turn into a ghost city, all the nearly 2 million people who live here have to go somewhere. And they are, statistically speaking, two million of the least-educated people in America. (Sorry, but it’s true.) So where do they go and what do they do? Talk about scatterlings and refugees.

And it’s not just Vegas; it’s the whole American Southwest that can’t sustain. You’re talking about fifty million people who, in the next twenty years, are going to be displaced. And that’s just one group of people who are relatively financially able to weather the storm. God only knows what’s going to happen in sub-Saharan Africa, Southeast Asia, the developing world.

But here’s the secret: this is always happening. My point about the Grim Meathook Future was that it looked a lot like the Grim Meathook Present and the Grim Meathook Past. Human civilization is always in upheaval; one society stabilizes, another one elects a crazy strongman as leader and goes absolutely apeshit. This has been happening for ten thousand years.

For me personally, I don’t think I’ll be living in a tent in the desert eating rats and bartering my ass for Reese’s Peanut Butter Cups anytime soon. But I may be naive in my thinking.

And yeah, the album definitely reflects a lot of my thinking in this direction.

Interview with Hands on Chaos Magic author Andrieh Vitimus

hands on chaos magic

Hands-On Chaos Magic: Reality Manipulation through the Ovayki Current

Llewellyn has just published its first, to the best of my knowledge, book on chaos magic: Hands on Chaos Magic by Key 23 contributor Andrieh Vitimus. He took some time out of his busy schedule to answer a few questions for me.

There are many introductory books on chaos magic available, and a wealth of information available freely online. What sets Hands on Chaos Magic aside from the pack, and why should someone buy it rather than just download Peter Carroll’s Liber KKK and Liber MMM for free?

As you know, Liber MMM is the introductory work originally required to enter the Illuminates of Thanteros. Liber MMM expects the candidate to research and fill-in the blanks of the Liber MMM and do additional research. Hands On Chaos Magic tries to give people exercises to really fill in the beginning blanks and help practitioners truly understand the basis of magical training by having done them. Hands On Chaos Magic extends Liber MMM into different styles of energy work, greater breath training, focus, multitudes of sensory imagination games, and a host of additional training exercises. Hands On Chaos Magic was produced and focused on what not only worked for me, but what was the most effective way to explain these concepts to other people. Hands On Chaos Magic was put together by design in the way that educators recommend teachers should teach classes to help the students learn the most effectively.

Liber KKK is more like training guidepost that expects the practitioners to develop or research their own techniques to prove results in the physical. At each stage of Liber KKK, you have to prove that you can master that phase by the results you have obtained. No instruction is given toward how to do this. Liber KKK and Hands On Chaos Magic are mutually supportive endeavors. Hands On Chaos Magic is my work toward finding techniques to complete the guideposts of Liber KKK. While Liber KKK gives you the guideposts, Hands On Chaos Magic actually provides the framework and some techniques through experiential knowledge to eventually complete the Liber KKK steps.

I can not speak about the mutlitude of books since envitably there will be a comparison to a book I have not read. Such a comparison would not be fair to the author of those books. Hands On Chaos Magic is my opinion on the process of developing magical skills in line with my understanding of education theory coupled with my understanding of cognitive science. One example of this: much occult literature says to visualize. NLP and cognitive science tells that only 60% of people are visualually orientated. In practice, this idea means that 40% of the people who work with occult materials would have trouble relating to and doing the excercies ( even if they are purely psychological).

This line in the promotional copy caught my eye: “Learn to test and verify your results.” As a skeptic, I find this very interesting. Can you give us an example of verification?

Verifying your results is easy. Did your intention happen in one fashion or another? Did you gain or see results in the physical world that were in line with what you were trying to do? I used to be agnostic, but I have gotten tremendous results through the philosophies and techniques of magic. In some cases, there are shared experiences, which allow a person to make some conclusions. Sure those could be mutual hallucinations, but if mutual hallucination works toward a happier and better life, it was worth believing in. If you do certain set of procedures, and there is a certain result that occurs in the physical world, why not keep doing it? Of course, the explanation as to why the results occur is left to the observer of the results and this can range from the mystical to merely changing your perspective psychologically. The explanation is really a good story either way.

How do you protect against confirmation bias and false positives (or do you at all)?

In most cases, a false positive would mean from a psychological standpoint you had successful done the magic. In most cases, this would be sufficient to qualify as “results”. However, if you are specifically trying to prove magic ( in the belief system that uses the dichotomy between the internal and external world), it is often repetitions of small effects that are more convincing evidence for magic. There is no way to prove magic in this sense, but we can get evidence. If someone trains with magic for a some time, this exercise will make sense. Flip a coin 1000 times and at each coin toss, try to manipulate through whatever magical means you choose, the result. The experimenter should be proficient at the technique they are trying, and they should have confidence in the technique. Likewise, they should have confidence that magic works. Record each coin toss. If the overall pattern of results is greater then one standard deviation from the mean (either direction), repeat the exercise with a new coin. If both results are one standard deviation from the mean or more in the same direction, this is a pretty good signal that something is happening. Either the subconscious mind is interfering with your magic in some way ( but is still good evidence that something is going on), or that person was able to influence the outcome. Likewise, if other people watch the experiment, this would bias the outcome ( since they have expectations that could influence the outcome as well). Its relatively impossible to prove magick per se, but its possible to get evidence of this sort.

Do you think magic will ever be understandable scientifically?

In EKSTASIS 2007, the Illuminates of Thanateros ran a publically attendable set of seminars. Between my seminar, and a few others, there was an over-riding theme. The word magic is a problem. Arguably, scientifically is also a problematic word. Originally, my book was titled Reality Engineering Through the Ovayki Current. Many of us presented ideas that basically came to the conclusion that we should kill the word magic. There are several reasons since it has 3000 years+ of baggage where the word itself is relatively meaningless. Are we talking about stage magic, earth ceremonies or reality engineering? Are we talking about Satanism? Certainly the general American populace might believe that magic is satanic, but this is not what I do.

Lets assume that the corpse of magic lies rotting before us.

Once the techniques of magic are taken out of the corpus of magic, there is a remarkable history of what was magic being shown to be quite effective and scientifically valid. Hypnosis is generally statistically thought to have provable effects (and the data is becoming more convincing every day). Meditation has provable health benefits and mental benefits toward what the ancients predicted. Yoga, Chi work and disciplined body alchemy do have the benefits that they are subscribed to (see studies in China). Creative visualization does have positive life effects and can help a person obtain their goals. The list of techniques that was once magic currently being studied scientifically is extensive. Even using Frankincense has been shown to have a physiological effect that aids meditation or produces a neurobiological effect similar to a light meditative trance. Science in some ways is its own religion with its own set of beliefs and its own set of biases. Spirits could well be entities that exist in alternate dimensions (since some current models of physics say space has more then 3 dimensions). Even non-linear odd effects do happen on the quantum level and the observer does seem to have impacts on reality at that level.

The scientific model is very effective within the scientific world. Perhaps, Peter Carroll and Stephan Mace are basically correct that science is magic. Certainly, science attempts to label and construct the world as magicians do. Do I think magic will be proven scientifically? Probably not. There are too many romantic and identification issues that people cling to for magic to be “scientifically valid”. To be a magician, is to be mysterious. As soon as a technique is valid scientifically, the magicians will often move the threshold of magic to a different level. Do I think that many of the techniques and procedures of what we currently consider magic will be shown to be scientifically valid? Yes I do.

Can advanced practitioners learn anything from your book, or is it specifically aimed at the beginner?

There is a tremendous amount for the advanced practitioner. Hands On Chaos Magic uses very little theory to explain a lot of advanced topics. Hands On Chaos Magic asks the reader to try things and derive their own theory. At first, people are practicing very simple techniques and encouraged to develop their own techniques. Many of these techniques are much like Lego blocks. Methods are then worked through showing ways that the techniques can be combined and recombined into more advance work such as evocations and invocations. From here, higher-level combinations occur. When Llewellyn first got the book, they read till about page 200 and realized this really is an advanced book on magic. Every technique builds on the previous techniques. After the foundational Lego blocks are present, the adventurer who reads my book can have bigger sets of tools to build more impressive magic.

The simple, non-jargon based approach to magical development and the Lego like structure of Hands On Chaos Magic is part of the design philosophy of the book. The book starts with learning to relax, progresses through sigils, evocation and invocations, works on astral magic and then to rewriting your life in every way by following the same idea of combining techniques into greater and more complicated magical operations.

In the midst of a global economic melt down, growing food and water shortages, and numerous violent conflicts around the globe, what is the social role of magic today?

In one way, this goes back to the idea of what is magic doesn’t it? I certainly consider it a form of magic that created economic conditions where a few people can be extremely wealthy while it is difficult or impossible to get food in some countries. Certainly, it is within our capabilities and technology that food and water shortages could be wiped out. Why do we not help these people? Why have we been coerced into believing it’s not possible to do feed these people or even worse that we should be doing what we are doing? If magic is a way of controlling outcomes, certainly some rather large acts of magic have been carried out since we as a world choose not to invest in those places.

In practical matters, I have often used magic to survive with success when it most counted so I believe that it may for some people be the difference between survival and death. Effective results can mean the difference in these places between eating and starving.

In some of these same countries that have the most violent issues, ritual is a way of re-affirming life and the community. In countries where many people are starving, re-affirming the community and the bonds of community becomes an increasingly important survival tool. Certainly, while I was in Haiti, I could clearly understand that if people functioned with the level of disconnect to other people as they do in America, they could not survive. That does not mean that people do not do things to each other that are questionable. People do steal and hurt each other, but in general everyone seemed to know about what happened in a neighborhood. In America, our neighbors could die and we might not even know. Of course, getting the “energy” to flow in a ritual or changing the psychology of participants can have more distant important effects. Is one person, truly inspired, that fights against a corporation and causes others to stop a corporation from taxing the water doing magic after they have had the insight through ritual that they should? Is the scientist who meditates and studies a problem until the answer appears that helps millions with a new power source doing magic? Is the artist, who inspires people to give food, doing magic? If part of magic is inspiration and manifesting a better life, then certainly magic can help depending on how we define magic, but then I live in a magical world view.

What’s next for you?

Currently, I am working on a system of hypnosis and energy work called HypnoEnergerics that combines the best energy work modalities, with hypnosis, NLP and psychology. The goal is to create a powerful modality that works effectively, quickly, and permanently. Secondly, I am working on a children’s book of non-dogmatic magic with some illustrators. Third, I am working on a Makaya Vodou book with the Roots Without End Society. While I am writing, I will be working towards building a hypnosis practice as I am certified. I personally love teaching classes, so of course, I will hop around the country to teach. Readers can check out my webpage to get release dates for those projects at andriehvitimus.com

Interview with Author Sue Lange

“At one time or another Sue Lange has been one of the following (pretty much in this order): child, student, potato picker, first chair flautist, librarian, last chair flautist, babysitter, newspaper deliverer, apple picker, form cutter, drama club treasurer, track and field timer, Ponderosa Steak House salad server (before the salad bar days, of course), disco dance instructor, waitress, wire harness assembler, usher, Baskin-Robbins ice cream dipper, volleyball team captain, biology club treasurer, circuit board checker, form reader, day camp counselor, tutor, stock room attendant, nurse aide, chemistry technician, senior chemistry technician, right fielder, Plant Laboratory Supervisor–non-radiological, house sitter, first base, receptionist, stage manager, data input technician, actor, bookkeeper, vocalist, typesetter, songwriter, recording artist, home builder, viticulturist, Digital Production Manager, orchardist, and Applescripter. Lately she’s been writing.”

TiamatsVision– For those unfamiliar with your work, tell us a bit about yourself.

Sue Lange– Well I started out as a child, and then I grew up. After that terrifying experience I moved to New York City and discovered who I really was. Turns out I was musician so I started a band. Crabby Lady was the last incarnation. I stripped the music from my lyrics and published my story as science fiction (“Tritcheon Hash”). That went over like a lead balloon so I tried again (“We, Robots”). Blowing my modicum of success with the second book all of out of proportion gave me the nerve to try it once more, hence my third book, “The Textile Planet”.

TiamatsVision– How did the idea for Book View Café come about and what was involved in putting the site together?

Sue Lange– A number of people on the SF-FFW Yahoo group (women writers of speculative fiction) started yakking about offering fiction for free online to create some buzz for our work. We read stuff like Cory Doctorow’s manifesto on the subject and got inspired. Never one for talk without action, Sarah Zettel grew tired of our ranting and said, “Let’s do it.” A bunch of us got eager and jumped on the band wagon, and voila, BVC is born.

TiamatsVision– What do you see happening with Book View Café in the future?

Sue Lange– I think we’re going to become a publisher. We’re going to have a model in place for publishing Internet fiction and making money at it. We’ll know how to make it, serve it, promote it, and sell it. We’ll have a handful of formidable partners that will be able to distribute our product in the myriad formats out there. We’ll have content in Internet formats, ebooks, print books, and podcasts. Wherever there is content, we will be there.

TiamatsVision– Tell us about your current project titled “The Textile Planet”, which is available on Book View Cafe.

Sue Lange– “The Textile Planet” is a rather long-winded tale of speculative fiction. Because it was so overwritten, I decided it would be perfect for adding even more content to in the form of links to back story and little playlets and stuff like that. It could go on forever with bits added here and there as I see, and perhaps the audience sees, fit. Underneath it all though, there is a story. It follows corporate stooge, Marla Gershe, as she foments revolution in her day job. The consequences of her foolish action follow her eventually to the ends of the universe.

TiamatsVision– What inspired you to write it?

Sue Lange– Three day gigs: my job at the Palisades Nuclear Power Plant, my job at IEEE Communications Society, and a weird little part-time thing I did on the NYC textile exchange. The first two jobs were and are hectic at times and very inspiring when considering revolution. I’m sure there are many people out there who have also at some point in their life fantasized about tipping the in basket over the side of the desk and pulling the emergency switch. They can relate to those moments that inspired this story.
The third job was just plain bizarre and inspirational for anyone writing spec fic. It pretty much provided the setting and circumstances of the story.

TiamatsVision– The main story centers on the textile industry and fashion. Is this something you’ve always been interested in?

Sue Lange– No, but that textile exchange job gave me a slit of a window into how it works from soup to nuts. The textile exchange itself consists of little offices in the Chelsea section of NYC. The Seventh Ave./30th Street area. Around Penn Station actually. There’s no fancy building or big sculpture to let you know something big is going on. The only evidence of its existence is that you’ll see racks of raw mink rolling around the dirty streets at odd hours. Surrealistic. You look at one of these racks and wonder what the value is. Thousands of dollars? Hundreds only maybe, until they’re stitched into a coat? That and the fact that 7th Avenue was renamed Fashion Ave. are the only indicators of the industry. There are a lot of wholesalers in the area selling fabric and notions by the ton to the trade only. So there’s that.

My gigmaster sold shop towels from Russia where they were cheap to make. All day long he moved Russian shop towels from one buyer to the next. He was quite successful at it. He had a bunch of other businesses here and there as well. I had been working for him for about three days when he asked me if I wanted to be a plant manager for a textile concern of his down in Georgia. I ask you, would you take a position that someone is so desperate to fill they’re asking strangers? I’ve spent long hours imagining the horror that place down there must be and “The Textile Planet” resulted from that. I did some research for it, but fabrication based on my imaginations is so much more fun. In the end there’s not much basis in reality in the book. Especially when we get to the ends of the Universe, but I guess that’s obvious.

TiamatsVision– What made you decide to make this a multimedia project?

Sue Lange– I wanted to cut out some stuff that was making the action drag. Instead of just cutting it out, though, I used it for clickable content. The radio play is just more of the same dialogue illustrating that Marla is having a bad day. It just never ends, so I had some friends in for dinner and we recorded the various conversations that had been cut out, added some sound effects and background patter and there you are. Multimedia content.

TiamatsVision– Do you plan to do more multimedia projects in the future?

Sue Lange– Depends on how this one works out. If people are interested in it. I love doing it, but I don’t know if it enhances a person’s enjoyment of the material. The story really stands on it’s own, but I like adding sound effects. Instead of describing what someone is hearing, maybe it’s better to give them an example. But does anyone really care what a home-made version of a Santana song without percussion would sound like? I mean, just thinking about it is pretty funny, considering Santana’s lineup was about 75% drums et al. But if someone is not familiar with Santana’s music, they might not get just how bad it would be. If you’ve listened to the recording you know how bad it is. And having been part of lots of DIY music projects, I know how funny it can get. It’s worth a cheap joke.

TiamatsVision– What are some of your interests other than writing?

Sue Lange– Music, obviously. I love movies. I’m writing a piece on Lina Wertmuller’s “Love and Anarchy” for the Aqueduct Press, 2008 wrapup. I just learned to ride horses a couple of years ago. I do organic farming, have a peach orchard and do vegetables and my signature garlic every year. And I love to perform. Sing, dance, pass gas. It’s all good.

TiamatsVision- What else have you written and are there other projects you’re currently working on?

Sue Lange– My first published book was “Tritcheon Hash”, about a hapless space age pilot that has to visit Earth and see if a partnership with the inhabitants there will be a win-win situation. “We, Robots” is about a hapless domestic robot that learns what it means to be human. “The Textile Planet” is about a hapless worker in the textile industry. And my next project is called “The Perpetual Motion Club” which is about a hapless teenager that gets hung up on a basketball star and perpetual motion phenomena.

TiamatsVision– If people want to read more of your work or purchase your books where do they go?

Sue Lange– Amazon of course. “We, Robots” is cheaper at the publisher’s website (http://www.aqueductpress.com/orders.html). My blog on the subject (usually) of The Singularity Theory is at http://scusteister.livejournal.com. My website is kinda fun: http://www.suelangetheauthor.com and I have a couple of stories up at bookviewcafe.com for free. Some of my other stories have been published on the Internet. Can’t remember exactly where right now. A lot of the sites have vanished. The current issue of Premonitions, a UK magazine, has my story “Jump”. A dark story, not like me at all.

Interview with Author Susan Wright

Susan Wright writes science fiction novels and nonfiction books on art and popular culture. New York City is her home, where she lives with her husband Kelly Beaton. After graduating from Arizona State University in 1986, Susan moved to Manhattan to get her masters in Art History from New York University’s Institute of Fine Arts. Susan is currently the Spokesperson for the National Coalition for Sexual Freedom, a national organization committed to protecting freedom of sexual expression among consenting adults.

TiamatsVision– For those unfamiliar with you and your work, tell us a bit about yourself.

Susan Wright– I’ve written over 25 novels and nonfiction books on art and popular culture. Right after I got my masters in art history from New York University, instead of becoming a professor as I had intended, I started writing. I was lucky enough to get an agent and in 1994, I published my first Star Trek novel, “Sins of Commission”. I wrote 9 Star Trek novels in all, and I have a new story in the Mirror Universe Shards and Shadows anthology coming out in January, 2009 called “Bitter Fruit”.

I’m also the spokesperson for the National Coalition for Sexual Freedom. I talk to the media about BDSM, swinging and polyamory to debunk stereotypes and defend our communities’ right to hold events. NCSF is a great organization, the only one devoted to helping people in need. The website is www.ncsfreedom.org

TiamatsVision– You recently released a book called “A Pound of Flesh”  which is a sequel to “To Serve and Submit” . What is this series about and what was your inspiration in writing it?

Susan Wright– These two books are about pleasure training houses in the 11th century – Viking sex! In “To Serve and Submit” , Marja is a submissive heroine who learns through her battles to save her homeland how to use her true nature to become a powerful woman. She falls in love with her master, Lexander. I got the idea from artifacts found in Newfoundland of Viking settlements, and I imagined what would that society be like if it had flourished. I knew the first “new world” settlement would include Native Americans as well as Vikings. Marja’s mother is a Skraeling and her father is Nordic so she straddles those worlds.

In “A Pound of Flesh” , Marja travels to Europe to save the slaves from the pleasure houses, but she has to fight Lexander, her former master and lover, to do it. I loved writing the BDSM scenes in this book because I think it makes the sex more creative – they aren’t the typical love scene. I have much more ability to move the story along during these scenes because the interactions are more intense.

TiamatsVision– Did you have to do any special research for this series?

Susan Wright– LOL! I found the leather community in New York City in 1991 and have been thoroughly involved ever since. So the BDSM is a completely natural expression for me.

For the Viking and real-world building, yes I did a tremendous amount of research. I also benefited because I studied art history for 7 years with an emphasis on the Middle Ages so I have a strong grounding in medieval societies.

TiamatsVision– Are there any future books planned for this series?

Susan Wright– Yes, but my editor left Roc and the future of this series is in doubt. At some point, however, I will return to Marja and Lexander’s story. They will go to Tantalis to deal directly with Lexander’s people who are enslaving poor misfortunates into their pleasure houses.

TiamatsVision– What got you interested in writing, and who are some of your favorite authors?

Susan Wright– When I was a young teen, I loved Heinlein novels. They were dated, but nothing could beat his story-telling. I was a passionate reader and that was always the most important thing”‘a story that could take me away and show me things I’d never imagined. Now I read mostly science fiction and urban fantasy. Also lots of 19th century novels, any I can get my hands on, so Trollope with his copious output is a favorite of mine.

I got a computer when I was getting my masters, and that’s when I became a writer. I’m big on editing over and over, putting together a story and layering in details, so I need a computer to create the way I want to. The words poured out of me. I couldn’t stop myself from being a writer, despite the hardship that it’s caused in my life. But being able to write full time, and create the books I want to, is worth everything I had to give up.

TiamatsVision– You’ve written the Dark Passions books for the Star Trek series and a book on Area 51, ” UFO Headquarters: Investigations on Current Extraterrestrial Activity in Area 51″ . What else have you written and what are you currently working on?

Susan Wright– My first science fiction trilogy is called Slave Trade. The first novel, “Slave Trade” , is available on a brand new cooperative of over 20 published authors – www.bookviewcafe.com. I’m really excited about this project. A bunch of us authors got together to create a fun website where we give away electronic versions of our out-of-print and unpublished work. I’m posting a free chapter of “Slave Trade”  every Tuesday – you can read the chapters online that I’ve already posted, or download it. If you can’t wait each week to read it, you can download the entire novel for $4.99.

Currently I’m working on “Confessions of a Demon”  and the sequel, “Demon Revelation” . They’re urban fantasies set in New York City, featuring a possessed human heroine, Allay. Demons are emotional vampires, living off the feelings of others. Allay has to survive in the midst of an ancient demon war without becoming anyone’s pawn. “Confessions of a Demon”  will be published in October 2009.

TiamatsVision– How did you get involved in writing the Dark Passions books for the Star Trek series?

Susan Wright– My editor, John Ordover, came to me with the idea of writing a set of mirror universe novels featuring the “bad girls” of Star Trek. That was the working title but Paramount nixed it, unfortunately. They feature Seven of Nine and Kira Nerys as lesbian lovers, with Deanna Troi thrown into the mix as well. They’re my best-selling Star Trek novels, which makes sense, don’t you think?

TiamatsVision– What inspired you to write a book about Area 51 and tape an interview with UFO hunters? Is this something you’ve always had an interest in?

Susan Wright– I wanted to find out the truth about UFOs. So what better way than to write a book about it? I sold it to St. Martin’s Press so I could live while I was doing all of the research. Since Area 51 was getting headlines in the mid-90s, I focused on that. It’s not far from where my parents live, and I’ve always been curious about the adjacent Nevada Test Site where the nuclear bomb tests were held in the 50s and 60s. This fall, ten years later, I got a call from the History Channel’s UFO Hunters who were doing an Area 51 episode. I got to go back to the border of Area 51 where we saw a Pave Hawk rise up from a gully and fly right over the top of us, like it came up from the depths of the earth! It was really exciting to get to tell what happened. The episode is supposed to air early in 2009.

TiamatsVision– What is the National Coalition for Sexual Freedom (NCSF), and how did it get started?

Susan Wright– I started NCSF in 1997 while I was working on an ad hoc project for the National Organization for Women to overturn their anti-SM policy. It took three years, but we did it! While I was educating NOW about BDSM, I kept getting emails from women who were being discriminated against or losing their child custody during divorce battles because of their BDSM. So I went to 5 of the biggest educational and social groups and asked them to join a “coalition” for sexual freedom. We had the educational and social aspect down, but we needed an advocacy group to fight the stereotypes and stigma of alternative sexual expression. Now we have 55 Coalition Partners and almost a 100 Supporting Members (groups, businesses and events who support NCSF).

NCSF has lots of different projects – our Incident Response helps people in need, along with the Media Outreach Project. We also have an Educational Outreach Project that gives workshops on how to produce events and protect yourself. We also have a new project – the DSM Revision Project that is working to educate the American Psychiatric Association about the harm the current diagnoses in the Diagnostic and Statistic Manual (DSM) are doing to BDSM practitioners and cross-dressers. There’s a petition calling for the APA to adhere to scientific research when revising the DSM. You can find that on the front page: www.ncsfreedom.org.

TiamatsVision– As Media Spokesperson for NCSF, what’s involved in getting the word out about your organization?

Susan Wright– I do a lot of interviews to influence the coverage of alternative sexuality. It’s having an effect – the term “consenting adults” has permeated the media and public consciousness. The vast majority of Americans agree that as long as it involves consenting adults, it’s nobody else’s business. That’s a welcome but very slow change that religious conservatives are trying to stop. There are groups that are dedicated to stopping gay rights and they dislike BDSM even more, so they attack our events.

TiamatsVision– What are some of your successful and more difficult cases?

Susan Wright– We have lots of successes! We help 600 people, groups, events, businesses and clubs every year. You can read the articles under NCSF in the News going back 8 years that reads like our greatest hits. We successfully defended Jack McGeorge, a UN weapons inspector who went to look for weapons in Iraq, when the media tried to discredit him because of his association with NCSF and BDSM. We successfully defended 5 major conferences in the Midwest in 2002 when Concerned Women for America spread lies that blood would flow in the hallways. We fought back Missouri State Senator John Louden when he tried to outlaw BDSM and BDSM conferences in that state. Last year we defended Kink.com when they were attacked for buying the SF Armory building, and we supported Folsom Street Fair when the Catholic League called for a boycott against Miller brewing for sponsoring the Fair because of their poster featuring Leatherfolk in a faux-Last Supper tableau.

TiamatsVision– What is a Kink-aware Professional, and what exactly do they do?

Susan Wright– NCSF’s Kink Aware Professionals project is a free referral list of doctors, therapists and lawyers who are “kink aware” meaning they understand the special needs of kinky people. They have placed their names and information on this list, arranged by state and city, so people can find them. It really helps to have a therapist or doctor who understands about BDSM so you don’t waste time trying to explain everything. There’s still an appalling amount of discrimination by professionals, so most people don’t want to out themselves to their doctors. Also if you’re in trouble, you don’t want to spend hundreds of dollars an hour explaining to your attorney the difference between SM vs. abuse. Kink Aware lawyers tend to be very helpful to those in the BDSM, swing and polyamory communities who are in trouble. It’s an invaluable resource.

TiamatsVision– If people want to purchase your books or find out more information about the NCSF, where do they go?

Susan Wright– You can go to my website – www.susanwright.info It has a link to Book View Café where “Slave Trade”  is being offered in free chapter downloads. Also there’s a link to NCSF, and a link to my blog on Live Journal. There’s also links from my books so you can buy them if you want to. Or send me a question. I love to talk to readers.

Technoccult interviews Mister X author Dean Motter

mister x archives

A bald, drug addicted architect cum mad scientist returns to the futuristic city he helped build to save its people from the misapplied “psychetecture” he designed. That’s the basic plot of Mister X, a comic series by Dean Motter and various artists first published in the 1984 by Vortex Comics. Motter, a graphic designer by trade, crafted the entire visual presentation of the series – going so far to create a new logo for every issue. The graphic influence of Mister X can be found in Watchmen, Transmetropolitan, and countless other subsequent series.

Dark Horse recently published The Mister X Archives, a complete collection of Motter’s run on Mister X. Klint Finley catches up with Motter to talk about the behind-the-scenes history of Mister X, and Motter’s future projects – including an all new Mister X series, Mister X: Condemned from Dark Horse.

dean motter

Technoccult: How did Mister X come about? Did you pitch it to Vortex, or did they ask you to do something for them?

Dean Motter: It was a combination of both. Vortex was publishing black and white comics and was looking to do a color title. We all worked in the rather small but vibrant comic book community in Toronto. When they got wind of a project that original collaborator Paul Rivoche and I were developing to shop around they pulled it together.

mister x

T: What comics did you do before Mister X?

D: I had edited and contributed to an independent comic call Andromeda, which was the Canadian counterpart to Star Reach, which I also contributed to. I had also collaborated with Ken Steacy in Epic Illustrated for Marvel. I was mostly working in the music and entertainment industry at the time doing design work for LP covers, music promotion and book cover and magazine work.

T: Had you worked with Paul Rivoche before? How did you meet?

D: Paul and I shared a studio (with a number of other artists and illustrators in Toronto) for years. We met when he moved to Toronto.

mercedes mister x

T: How did you get hooked up with the Hernendez brothers for that project?

D: Back in ’84, when it became apparent that Paul and I had reached a creative impasse, the publisher (Vortex Comics) approached the the brothers to jump-start the already-delayed series. They came aboard, and took my outline and story notes and crafted the first four issues. Paul lettered and colored them the art while I oversaw the production, art direction, design and editorial chores.

new mister x series from dark horse

T: Why, after all these years, did you decide to do a new Mister X series?

D: The time just seemed right. Diana Schutz at Dark Horse asked me if I’d like to do it. I’d worked with Diana (the first Grendel: Black, White and Red) and for Dark Horse on some Star Wars stories, and the 9/11 book.

T: Who owns the rights to Mister X now?

D: Vortex Comics still owns the rights. They no longer publish but basically run the franchise. Dark Horse is publishing the new archival edition plus the new reboot series.

dean motter the prisoner

T: Why did you leave Mister X?

D: It was largely financial. DC was offering me The Prisoner, and I was kind of burnt out on the project. I’d been working on it pretty intensely for years. Both in development and in the actual run.

T: Why did you re-release the final issue? How does it differ from the original version?

D: I was very unhappy with my final issue. My script was lacking. It was missing many elements I wanted to explore. Plus, it had no closure. No resolution to the whole story arc. Combined with what I felt was very poor artwork when compared with most of the series. When IBooks decided to collect the series I took the opportunity to redo it myself and address these issues in they manner I envisioned originally.

mister x robot

T: You say that the second volume of Mister X (and I presume also the third volume, from Caliber) shouldn’t be considered part of the same continuity as the first volume. Are Terminal City and Electropolis, in your mind, part of the same continuity as the original Mister X series? What about the new Mister X series coming in December?

D: Terminal City and Electropolis can be read as part of the original continuity. But I took care so that a reader did not need to have read the original Mister X to get into the story. The second volume and the Caliber series are ‘new’ takes. Differing from the original in the same manner as DC has told and retold the mythos of Superman. The new series is the equivalent of Frank Miller’s Batman: Year One. It retells and relaunches the Mister X mythos.

mister x 7

T: With all the praise that’s been heaped on creators like Alan Moore and Frank Miller, especially recently, do you ever feel like your work hasn’t received the appreciation it deserves?

D: Occasionally… But the work has a loyal following. (BTW I’d add Mignola to that list. ) But their oeuvre was much more consistent.

dean motter album cover

T: One thing Mister X is remembered for is bringing graphic design sensibilities to comic books. Did you make a conscious decision to bring your design sensibilities to the comic, or did it just happen?

D: As I said, I was working as art director/designer and occasionally as illustrator in the entertainment business at the time. I wanted to elevate the design of comics to that of the music industry, since they appealed to similar demographics.

mister x 8

T: Any chance that Mister X will ever be made into a movie?

D: There are discussions ongoing with both Mister X and Terminal City.

T: Have you read Warren Ellis’s Doktor Sleepless? It’s obviously heavily influenced by Mister X.

D: Indeed. That’s one reason Warren was asked to write the intro to the Archives.

T: Do you have any other projects in the works?

D: Original collaborator Paul Rivoche and I have an issue of The Spirit in the works. I am working on a Dominic Fortune series for Marvel, set in 1937. I have other pitches in the pipeline I can’t discuss just yet.

Links

Buy the Mister X archives on Amazon

Dean Motter’s homepage

Dark Horse’s Mister X Archives site, including a 3 page preview

A collection of Mister X covers

Correction: The article originally stated that Mister X contained the first published work of Los Brother Hernendez. This is incorrect. The entire sentence, which also stated that Mister X contained the first work of Dave McKean and Seth, has been removed.

Trippy Japanese artist Satoshi Sakamoto interviewed by Klintron

Satoshi Sakamoto

I interviewed Satoshi Sakamoto for the newly (re)launched R/evolutionary XChange shop:

R6XX?You call your work “surnaturalism.” What does that mean to you?

Satoshi: ?I have been calling my work ‘surnaturalism’ consistently since I was 23. I use ‘sur’ to differentiate between supernatural and surrealism. Also the name ‘surnaturalism’ suggest its roots in surrealism. The surrealistic melting clock invented by Dali is senseless for a person who has never seen a clock. Surnaturalism includes nameless things of nuances of colors and forms. It is similar to music. Ultimate surnaturalism should be understandable even for the beings of other planets.

Full Story: R/evolutionary XChange.

Be sure to check out Satoshi’s prints!

Interview With The Koldun (Part 3) – Natalia and Anton Tikimirov Discuss The Tarot Constellation with TiamatsVision

In parts one and two of our interview we discussed the history of the Koldun and their relationship to the Tarot. In this third installment we discuss how to find one’s Tarot Constellation, which form the basis for other Kolduny practices.

TiamatsVision– You mentioned that you use the Tarot Constellation for assistance in helping someone. How does one go about finding their Tarot Constellation?

NATALIA– The process of finding a person’s Tarot Constellation consists of first reducing the birth date down to a single digit. This is the Soul Number. Then find the Tarot card within the major arcana that is associated with that number. Next, you have to find the Persona and Will cards and then the Fate and Path cards. From there you look for the Hidden Influence, Visible Influence and the Inner Teacher cards.

NATALIA– To determine one’s Tarot Constellation you must first determine the Soul Number. To do this you add all the numbers of the birthdate up. Let’s say someone was born on 6-12-1955. Add 6+1+2+1+9+5+5=29. Now take and reduce 29 to its lowest single number which is 2+9=11, 1+1= 2. The person of this birthday has the soul of a 2. The second card of the major arcana is The Priestess. So you pull The Priestess card and the 2’s of all the suits. These twos are the Fates and Path cards. Next you find the Inner Teacher card. The easiest way to do this is to ask The Hermit card, which is a card that portrays one holding either a lantern or hourglass and is the 9th card of the major arcana. If a person has a Soul of a 2, you add 9 and you get 11, 1+1=2. The reason you ask The Hermit is because no matter what the Soul Number is, by adding 9 you get the Inner Teacher number which adds up to the Soul Number. Work it out and see. A soul number of 5? Add 9 you get 14, 1+4=5, The Temperance card. A Soul Number of 7? Ask the Hermit; add 9+7 and its 16, (1+6=7) The Tower.

The Soul Number, the numbers of the suits, and the major arcana numbers that add up to the Soul Number form the skeleton of the Tarot Constellation.

ANTON– This is important to understand, and it is the basis of the constellation. A soul of 2? 2 plus 9=11. 1+1=2, the original Soul Number. A soul of 3? 3 plus 9 =12, 1+2=3, and so on. If you know a Soul Number and ask The Hermit, you will not fail finding the Inner Teacher.

The point is that the Soul card, no matter what the number is, has an Inner Teacher card that when broken down and added up, matches the Soul Number. In every circumstance The Hermit card stands lighting the way.

TiamatsVision– What is the significance of the different cards (i.e. the Soul card, the Inner Teacher, etc.)?

NATALIA– The Soul card reflects what will please and perplex the individual. The Inner Teacher card is the card of the inner teacher. When this card comes up it means that the inner teacher has a message or lesson for you. This card should be trumped by placing a card over it sideways and then considering the card in both a positive and negative manner. Fate and Path cards are cards that show how a person will view the issues raised by the suits. Cups are interpersonal relationships and romance. Swords are conflicts and lusts. Wands are creativity and intellect. Pentacles are work, money, home and survival. Influence cards reflect what will influence the person, both visible and hidden. The Hidden Teacher is the reflection of the hidden lessons that one’s past has taught them. The Will and Destiny cards reflect how one will behave in a struggle and how they routinely respond to certain situations.

It seems very complicated and in some ways it is. But the constellation is the beginning of understanding what makes the individual tick.

The next three cards that you need for a person’s Tarot Constellation are the Persona cards. These cards are the Personal Potential Card, The Hidden Teacher Card and the Manner of Expression Card. These cards are based upon your Sun Sign, your Moon Sign and your Ascendant. Your Sun sign will be the Personal Potential card, your Moon Sign is your Hidden Teacher card and your Manner of Expression card will be the sign of your Ascendant.

The signs and cards align like this:

Aries– Queen of Wands

Taurus– King of Pentacles

Gemini– Knight of Swords

Cancer– Queen of Cups

Leo– King of Wands

Virgo– Knight of Pentacles

Libra– Queen of Swords

Scorpio– King of Cups

Sagittarius– Knight of Wands

Capricorn– Queen of Pentacles

Aquarius– King of Swords

Pisces– Knight of Cups

So if your Sun was in Libra then your Personal Potential Card would be the Queen of Swords. If your Moon was in Leo then your Hidden Teacher would be the King of Wands. If your Ascendant sign is Virgo then your Manner of Expression card would be the Knight of Pentacles.

The next cards to consider in the Tarot Constellation are the Visible and Hidden Influence cards. These are based upon planets that were either in the Midheaven or on the Ascendant at the time of birth. Planets in the Midheaven would be reflected by Visible Influence cards, while planets on the Ascendant would be reflected by Hidden Influence cards.

The planet and card associations are:

Mercury– The Magician

Venus– The Empress

Jupiter– The Wheel

Neptune– The Hanged Man

Mars– The Tower

Pluto– Judgment

Saturn– The World

Uranus– The Fool

The Sun– The Sun

The Moon– The Moon

If a person was born at noon with the Sun in the Midheaven, then the Sun card would represent a Visible Influence. Let’s say Jupiter was also in the Midheaven, then The Wheel would also be a Visible Influence card. Now let’s imagine that Pluto was ascending at the time of the person’s birth. Their Hidden Influence card would be The Judgment card. There are only 3 cards left to determine that will complete the Tarot Constellation.

The last three cards to determine in the Tarot Constellation are the Will cards of which one is the Destiny card. The Will cards are minor arcana cards that are associated with the Sun sign, and the time involved in the Sun sign. Each Sun sign in astrology is broken down into three deaconates. Each deaconate is represented by a minor arcana card. The minor arcana card that represents the actual date of birth is the Destiny card.

They break down like this:

Aries:

March 21-30: 2 of Wands

March 31- April 10: 3 of Wands

April 11-20: 4 of Wands

Taurus:

April 21-30: 5 of Pentacles

May 1-10: 6 of Pentacles

May 11- 20: 7 of Pentacles

Gemini:

May 21-31: 8 of Swords

June 1-10: 9 of Swords

June 11-20: 10 of Swords

Cancer:

June 21-July 1: 2 of Cups

July 2-11: 3 of Cups

July 12-21: 4 of Cups

Leo:

July 22-Aug. 1: 5 of Wands

Aug. 2-11: 6 of Wands

Aug. 12-22: 7 of Wands

Virgo:

Aug. 23-Sept. 1: 8 of Pentacles

Sept. 2-11: 9 of Pentacles

Sept. 12-22: 10 of Pentacles

Libra:

Sept. 23-Oct. 2: 2 of Swords

Oct. 3-12: 3 of Swords

Oct. 13-22: 4 of Swords

Scorpio:

Oct. 23-Nov. 1: 5 of Cups

Nov. 2-12: 6 of Cups

Nov. 13-22: 7 of Cups

Sagittarius:

Nov. 23-Dec.2: 8 of Wands

Dec. 3-12: 9 of Wands

Dec. 13-21: 10 of Wands

Capricorn:

Dec. 22-30: 2 of Pentacles

Dec. 31-Jan. 9: 3 of Pentacles

Jan. 10-19: 4 of Pentacles

Aquarius:

Jan. 20-29: 5 of Swords

Jan. 30-Feb.8: 6 of Swords

Feb. 9-18: 7 of Swords

Pisces:

Feb. 19-29: 8 of Cups

March 1-10: 9 of Cups

March 11-20: 10 of Cups.

To determine your Will cards go to your Sun Sign. To determine your Destiny card, go to the deaconate of your birth. This completes the Tarot Constellation. Each person has one which is totally unique to them alone. Some come close, but no two are exactly alike. It is like a fingerprint. The uses of the Tarot Constellation are numerous. Everything from Tarot readings, to herbal prescriptions, to talisman for spells; they all come back to the individual’s Tarot Constellation.

(Next: Part 4- The different tarot spreads)

 

 

Interview With The Koldun (Part 2): Natalia and Anton Tikimirov Discuss The Origin and The Relationship of The Kolduny Tarot with TiamatsVision

In our first interview with Natalia and Anton we discussed the history and superstitions surrounding the Koldun. In this segment we discuss the history and relationship of the Tarot that form the center of their tradition.

ANTON– I think it’s important before discussing the tarot constellation that we should first review the history of the relationship between the Tarot and the Kolduny. The last time I checked Tarot scholars are totally undivided as to the origins of the Tarot. Stuart Kaplan, Mary Greer, and Rachel Pollack as well as other Tarot historians all seem at a loss concerning the origins of the Tarot. The Kolduny are not at this loss. It is our beliefs concerning the origins of the Tarot that set us aside from other “Tarot” readers. It is our beliefs concerning the origins of Tarot, which creates the pathology that makes Kolduny Tarot both unique and incredibly powerful.

The Kolduny, believe heart and soul that the Tarot is theirs. Even today when people think of the Tarot, the most common mental image is an Eastern European woman laying cards down. There is a reason for this collective mental image.

As far as I can find? Our tradition is the only tradition that has an explanation for the origins of the Tarot. It is what makes Kolduny Tarot what it is. Natalia recently did an online reading with someone on a Pagan/Wiccan forum that caused that person to state during the reading that they were “blown away by the accuracy”. This is not so much due to intuitive reading as it is with understanding how the Tarot came to be. Bottom line, if you don’t know the history and origin of Tarot then you don’t know jack. This is how the Tarot came to be:

Years ago, the Tartars invaded the land of Rus. It was a military conquest, and the only thing that changes in military conquest is the technology of the weapons. The concepts of conquest have always been the same, take out the leadership, pacify the people, and rape the resources.

The land of Rus at this time was a tribal society that was matriarchal. Wise women were the judges, the leaders, and the healers. This made them the targets of the Tartars. The Tartars came across the Russia slaughtering the wise women until finally there were only 78 wise women left. One of whom was pregnant. They took refuge in the village of Kostroma. There they made a vow to the Moon that they would instill their last collective knowledge upon the unborn child of the one among them who was pregnant.

The child was born a male, shocking all of the wise women, but a vow is a vow. All of the wise women put their knowledge on pieces of birch bark and taught the child using the birch bark. Except for one woman, who was the child’s mother. She died at child birth. The lesson she was supposed to give was “Mercy.” This is why there is no card symbolizing mercy in the Tarot, and why the Tarot is merciless in its truths.

According to our legends this leaves 77 cards of birch bark which this child, Nicholi Popvich Issakov, was sent out to the Tartars with. When Nicholi Popovich finally met the Tartar leader, he showed him using these birch barks the world that was being created by him, and was able to steal a small piece of his soul that he placed in a crystal and threw in to the Volga River.

After Nicholi completed his mission, he realized he was a man with no mission and no mercy so he stepped off of a cliff, after having made his own birch bark symbol representing his mother’s innocence, which is the only card in the major arcana not numbered. The Fool.

Books could be written on this, but you must know this story to understand Kolduny Tarot.

NATALIA– This is why also all males who are taught by their mothers have a crystal that is blemished in the center, to reflect that small evil that was thrown into the Volga given to them by the one who gifted them.

TiamatsVision– What happened to the Tartar leader whose soul was captured in the crystal and thrown into the Volga? Why was birch bark used for the cards? And where does the Kolduny tarot’s history go from Nicholi’s death?

ANTON– It was just a small piece of the evil in the soul of the Tartar leader’s soul. He continued to live but was just not as evil, so that the Kolduny was spared and allowed to exist. When Nicholi stepped off the cliff he left behind the wisdom of the wise women that was given to him with the card of innocence that he had made depicting The Fool. Birch bark was used because it was a common thing to use for communicating. Even today in Russia in areas that tourist frequent there are birch bark cups all inscribed with scenes of villages and such. The birch is also a sacred tree symbolizing fertility, wisdom and protection.

T.V– Along with The Fool, are there any other cards that stand out or hold more relevance to the Kolduny in the major arcana?

NATALIA– The 8th card of the major arcana, we view it as Justice and the 11th card as Strength. Some of the later year decks have this backwards. But the Kolduny views the first 9 cards starting with the Magi, as soul cards, and the 8th card is Justice.

(Next: Part 3- The Tarot Constellation)

An Interview with the Koldun: Natalia Vladimirova Tikimirov, and Anton Algievitch Tikimirova by TiamatsVision-(Part 1)

Koldoun, Koldun, Koldun’ya (Russian) – A magician or sorcerer; one having more power and knowledge than a znachar (wizard). – (via the Theosophy Dictionary)

The Koldun are an ancient Pagan sect that has existed in the Russian/Slavic areas for hundreds of years. The teachings are passed down through families orally, and there isn’t much written on them. What little is known is written by scholars in a few texts on Russian magic. I sat down and talked with a couple who currently practice and live in the United States, Natalia and Anton Tikimirova.

TiamatsVision- I understand that you use tarot, astrology, numerology, and herbs in your practices. These techniques are used together for example, in finding a specific herb to use for an ailment or looking into a good day to marry. How does this work?

NATALIA- It is all intertwined, that is what keeps it a formal tradition. It is the frigid pathology of the Kolduny that has kept it so separated from other traditions. Unlike Wicca, which has it’s own beauty in its free flowing way of doing things. Yet with that freedom comes a lot of questions, which is why many who claim to be Wiccan are still seeking to define what Wicca is. It seems anyone can buy a couple of books and suddenly be “Wiccan”. I am not sure if this is a good thing or bad thing for Wicca. But that is for them to figure out. Kolduny practices are far more formal and rigid. A lot of what we do is based upon numbers. Time, is very important to us.

(Read more)

T.V- After reading a bit more about the Koldun, I found it disturbing to see how misunderstood and persecuted you were. You were feared and loathed, but not completely shunned because the people needed your services? Is this right?

NATALIA- Even today, in Russia, the znarkhar is sought after.

T.V- How far does the Kolduny tradition date back? Or is this an unknown, because of the oral nature of the teachings?

NATALIA: I remember as a young girl asking my mother this same question along the lines of ‘how far do these things go back’? My mother just smiled and said ‘to yesterday’. I didn’t understand it then and questioned her, to her chuckles and amusement. Today I do understand it. There is nothing so remembered, yet so fleeting as ‘yesterday’.

ANTON: The Kolduny can be traced back through it’s earliest legends to the invasions of the land of Rus by the Tartars which would date it’s earliest known history to around the early Byzantine era.

T.V- How are the teachings passed down to the children? Are all children taught these practices? How does that work?

NATALIA- To be Kolduny, you must be born into a Kolduny family. The teachings of the Kolduny are passed from Mother to Daughters with few exceptions. The Kolduny is very sexist in as much as only women are allowed to teach and pass on the gifts. Now we do have males who are Koldun, or mouseyhar. But the only way a male becomes a Koldun is if a woman has no daughter, or the daughter dies before ‘polovoy vozrast’. In this case the mother is allowed to teach her youngest son.

ANTON- Yeah, I come from a family of 6 boys and one girl. My sister died at the age of three, and I was the youngest son so my mother gifted me.

T.V- You mentioned earlier that to this day the ‘znarkhar is sought after’. By this do you mean people coming “after you” for persecution? Or that your wisdom is sought? Or is it both? The same as it’s been for hundreds of years?

NATALIA- The znarkyar is a healer, even today in Russia they are sought out before Doctors.

T.V- So with the power to heal, comes with it the fear of the znarkyar’s possible power to harm. And if the znarkyar doesn’t succeed in healing someone, they are probably the first suspect if the patient gets worse. That’s a lot of pressure there.

ANTON- Damned if you do and damned if you don’t.

T.V- What were some of the superstitions and misconceptions that were attached to being Koldun in the old days? Are some of these superstitions still around today? Which ones?

NATALIA- I would venture that the most damning superstition would have to have been the wedding spoiling that was attributed to the Koldun, or male member of the Kolduny. Koldunias’ were sought after to help set the date of a wedding, and to assist in all aspects of it. Kolduns’ are forbidden to be public except as wedding guests. If things went badly as they often do when vodhkah is involved and the wedding would be “spoiled” it would always be blamed on the Koldun.

T.V- What is the process of finding a particular remedy for someone with a problem? You need their astrological information first, correct? The birth chart. What is done with this?

NATALIA- The first step is always the creation of the Tarot Constellation. The Kolduny believe that the Tarot Constellation is the introduction of the individual to us from the universe. The Tarot is multi cultural, it screams of humanity. The Kolduny believe that each individual has a constellation that is unique to them. Each card of the Tarot is governed by and governs all the secrets to life. Within an individuals Constellation will be cards that represent, certain herbs and times, that are beneficial to healing. Yet when a znarkyar asks, it is for purposes of healing.

(End of Part 1)

(Related: Slavic Paganism)

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