Here’s a new short story by Tim Maughan — a tale of surgically enhanced long distance love between two neoreactionary seasteaders:
Timo waves at him one last time, as he pulls down the garage door entrance to his studio-slash-operating room. It’s not quite what he’d envisioned a backstreet grinder clinic would look like, and?—?despite his subtly animated tattoos and achingly faux-scruffy beard?—?neither is Timo. What the drop-out med student turned artist has just done to him is technically illegal, yes, but then the Amsterdam authorities have a penchant for turning their eyes away from such things, hence Timo is able to operate out of this prime location overlooking the Singel. Just across the water from the flower market. Lovely. A certain clientele expects a certain standard of surroundings, he tells himself.
He takes the tram home, Timo advising him it’s best not to drive. It makes him uncomfortable, itchy, sitting here amongst the unwashed, unchosen. Even through his face mask, the stench of untweaked, un-perfumed sweat and fried-food flatulence scalds his nerve endings. He touches fingertips to his cheek, feels a numbness there that he knows is caused by more than the December air, that recalls childhood memories of dentist’s anaesthetic, feels a sickly tumour like solidity under his skin where the gel’s excesses are still dissolving into his blood. It reminds him of touching his mother’s heavily botoxed face as he wiped confused, angry tears from her dying eyes.
Atossa Abrahamian on the Ephemerisle, the seasteading festival originally founded by PayPal founder Peter Thiel’s Seasteading Institute:
In addition to seeing government as just another problem that technology can overcome, Seasteaders try to “hack” every aspect of their existence down to their self-care regimens. Many participate in health and fitness regimes like the Paleo Diet and Crossfit—lifestyles that dovetail nicely with more mainstream libertarian retro-futurism, which argues humans ought to live more like they did before their “freedom” was impinged upon by large state governments, all while enjoying the enhancements of technological innovation forged in the free market. It wasn’t just Charlie from the boat cruise who proselytized the health benefits of butter: the unofficial beverage of Ephemerisle was “Bulletproof Coffee”—black coffee with half a stick of butter mixed in—which advocates claim increases their mental acuity and helps them stay trim. The inventor of the concoction claims to have increased his IQ by twenty points and lost 100 pounds as a result of his experiments “hacking” his biology. He was at Ephemerisle, too and later, in an email, told me he’d had a great time.
This tendency toward engineering everything spills into the social sphere. To supplement real or perceived romantic shortcomings, some Seasteaders dabble in pickup artistry, a method of seducing women that’s been likened to an algorithm and self-legitimized by handpicked data and bunk theories about evolution. The male vanity coursing under all this life-hacking may explain why so few women participate in projects like these. While there’s little overt sexism in the gay-friendly, drug-happy Seasteading community, there’s nothing preventing a hypothetical start-up country from regressing into a patriarchal, Paleo-Futuristic state. If anything, the movement’s reverence for caveman essentialism suggests the latter—that real goal is to remake civilization, starting from a primal, “natural” condition that they can revive in the modern world thanks to new technologies.
I don’t agree with PayPal co-founder and early Facebook investor Peter Thiel’s worldview, but I agree with much of what he has to say in this interview in National Review – particularly the section on education:
Education is a bubble in a classic sense. To call something a bubble, it must be overpriced and there must be an intense belief in it. Housing was a classic bubble, as were tech stocks in the ’90s, because they were both very overvalued, but there was an incredibly widespread belief that almost could not be questioned — you had to own a house in 2005, and you had to be in an equity-market index fund in 1999.
Probably the only candidate left for a bubble — at least in the developed world (maybe emerging markets are a bubble) — is education. It’s basically extremely overpriced. People are not getting their money’s worth, objectively, when you do the math. And at the same time it is something that is incredibly intensively believed; there’s this sort of psycho-social component to people taking on these enormous debts when they go to college simply because that’s what everybody’s doing.
It is, to my mind, in some ways worse than the housing bubble. There are a few things that make it worse. One is that when people make a mistake in taking on an education loan, they’re legally much more difficult to get out of than housing loans. With housing, typically they’re non-recourse — you can just walk out of the house. With education, they’re recourse, and they typically survive bankruptcy. If you borrowed money and went to a college where the education didn’t create any value, that is potentially a really big mistake.
There have been a lot of critiques of the finance industry’s having possibly foisted subprime mortgages on unknowing buyers, and a lot of those kinds of arguments are even more powerful when used against college administrators who are probably in some ways engaged in equally misleading advertising. Like housing was, college is advertised as an investment for the future. But in most cases it’s really just consumption, where college is just a four-year party, in the same way that buying a large house with a really big swimming pool, etc., is probably not an investment decision but a consumption decision. It was something about combining the investment decision and the consumption decision that made the housing thing so tricky to get a handle on — and I think that’s also true of the college bubble.
One important difference between the housing bubble and the education bubble is that there was sort of a class aspect to the housing bubble: upper-middle-class people in the U.S. tend to be invested in equities, and middle-class people tend to be invested in housing, so there was a way in which the housing bubble was a way of making fun of the middle class for various sophisticated elites that ran all the way through the housing bubble. It was sort of like, “Look at those dumb people and beatniks in suburban America who are doing this crazy housing thing.” So even though it was a crazy bubble, there was at least a kind of counter-narrative; you had a bit of a dissenting narrative. Education is an upper-middle-class thing, and so something that is not questioned by elites at all, and that’s why the education market is more likely to be distorted.
You know, we’ve looked at the math on this, and I estimate that 70 to 80 percent of the colleges in the U.S. are not generating a positive return on investment. Even at the top universities, it may be positive in some sense — but the counterfactual question is, how well would their students have done had they not gone to college? Are they really just selecting for talented people who would have done well anyway? Or are you actually educating them? That’s the kind of question that isn’t analyzed very carefully. My suspicion is that they’re just good at identifying talented people rather than adding value. So there are a lot of things about it that are very strange.
The Great Recession of 2008 to the present is helping to bring the education bubble to a head. When parents have invested enormous amounts of money in their kids’ education, to find their kids coming back to live with them — well, that was not what they bargained for. So the crazy bubble in education is at a point where it is very close to unraveling.
In early 2009, there was a question of why the stimulus money was not going to infrastructure, and a very large amount was going to subsidizing college loans and encouraging people to go back to school. The argument was that we get a higher return on human capital than on infrastructure. While that’s certainly possible, and I agree that human capital is extremely important, I think we’re not actually measuring the return we’re getting on the human capital. It is, in fact, considered in some ways inappropriate to even ask the question of what the return is. We are given bromides to the effect of, “Well, you know college education is good, but it’s good precisely because it doesn’t teach you anything specific; you become a more well-rounded person, a better citizen, you learn how to learn.” There tends to be an evasion of specificity of what exactly it is that is learned. And so these human-capital intuitions may be very far off in a lot of colleges.
I thought his position on seasteading was interesting as well:
Seasteading was thought up by acolytes of Milton Friedman. The idea is that we need to create competition between governments. If it’s very hard to reform existing ones, we need to create new sovereign states — in the oceans or elsewhere. There’s a technological question about how far away we are from these kinds of things. It’s probably not around the corner. But these technological projects are worth pursuing.
It’s one of the ways in which I see things in the U.S. as having declined from the 1950s, when people had a real sense of the future, and the future was an important subject for public discussion. We thought about being on the moon, or living underwater, and what we were going to do about farmlands and forests and so on. Different ideas about how technology would change in the future played an important role in our society. That sort of collapsed with everything else in the late ’60s and into the ’70s. I want to go back to the future and back to a time when people were thinking about how to use technology to make the world a dramatically better place — not like the present, where technology is largely seen as irrelevant and specifically as bad.
Some people have criticized my advocacy of a student loan jubilee by saying that college kids who made bad decisions don’t deserve to be bailed out. Well, as Clint Eastwood said, “deserved” hasn’t got anything to do with it. We need a student loan jubilee to keep the angry, unemployed hordes from storming the Bastille and dragging the royalty to the guillotines. It’s not about what THEY deserve, it’s about YOUR survival. But hey, just keep repeating those mantras of “self-reliance” and “pulling yourself up by your bootstraps” – I hear the grave’s a fine and private place.
Via the below discussion on Kuro5hin: the Liberation Journal’s collection of links to “free country projects,” including floating cities, Texas Sovereignty (yee-haw!), and the establishment of new countries.