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Photo by Johannes Kroemer
“Are you a practicing occultist?” was the first question Douglas Rushkoff asked me when I met him at the Webvisions conference in Portland, OR. It’s not a typical question for a keynote speaker to ask a journalist he’s just met at a technology event. Then again, Rushkoff is not a typical keynote, and I’m not a typical journalist. After all, I’d just introduced myself as a writer for ReadWriteWeb and Technoccult.
“No, not anymore,” I told him.
“I’m thinking about starting up again. I feel like I’ve been fooled by all of this,” he said, gesturing around the room.
“All of what?” I asked him.
“Consensus reality,” he told me. He went on to talk about the vitality that practicing magicians like Phil Farber and Grant Morrison have. We chatted a bit longer about our common interests, and made an appointment to meet up for an interview. I talked to him about some of the themes of his new book, Program or Be Programmed, and the Contact Summit, which he’s co-organizing with Venessa Miemis and Michel Bauwens. You can find that portion of the interview at ReadWriteWeb. Then we got into stuff that fits better on this site.
Rushkoff is disappointed about how technology is being used today. He describes feeling of computer networks in 1991 as being like taking acid – there was a sense that anything was possible. In Cyberia he wrote that the only people that would be able to handle the new information reality would be psychedelic people and kids. He expanded upon the notion that kids would just inherently get cyberspace in Playing the Future.
It hasn’t worked out that way. Rushkoff admits he was wrong about kids just getting cyberculture. He says recent studies have found that younger Internet users are more likely to fall for hoaxes or believe incorrect things they read on the Internet. Young people are less critical, not more.
Meanwhile, technology has become more about control than about liberation from consensus reality.
“When Video Toaster for the Amiga came out everyone was really excited,” he Rushkoff said. “We believed that we could use it to create deeply alternative states of consciousness using lights and colors and things.”
“Today, those technologies are used by companies like Fox News to make you pay attention to what they want you to pay attention to, or to make your eye fall on a particular ad. Stuff like that.”
But he says if you know how the program works, you’re less likely to be hypnotized by it. “There’s two ways to experience magic,” he says. “And I don’t mean stage magic.” You can either experience it as a spectator, watching a priest or guru. Or you can participate. “Having a guru will only take you so far,” he said. “You have to become the guru.”
But it’s not easy. Rushkoff admits he’s been having trouble participating in magic these days. “My sense is that the suppositional conditioning that I’ve undergone – making a living, raising a kid, keeping a house in working order, paying a mortgage – I’ve expended a lot of energy in less efficient ways,” he said. “I’ve become less trusting of the more subtle ways of influencing the world around me.”
“Part of that is because the stakes are higher,” he said. “I’ve got a real kid, a real wife, a real house, a real bank account, a real mortgage. When it was just me, the stakes were lower. It was just ‘Will I get this book deal?’ and ‘Will I get with this girl?’ Not expending that energy in the conventional ways wouldn’t lead to catastrophic failures.”
He said he hasn’t reached a point where the stakes are lower. “I’ve just gotten to a point where this is no longer working for me. Too many of my day-to-day concerns are not consonant with the way I want to experience the world. It’s about maintaining security, avoiding death and getting things done.”
He says he’s not interested in performing rituals or ceremonies. Instead he said “I want to maintain a greater availability towards pattern recognition. A greater sensitivity to the subtle effects of my actions.”
He wants to spend more of his time and energy connecting with people and “Being and experiencing myself as part of the unfolding of reality.”
So what stands in the way?
“The cultural things in my life and how I relate to them are all fairly rigid – marriage, schools, etc.” he says. “But unless you find an intentional community, it’s hard to feel that balanced. But I feel it can be done.”
I mention that Grant Morrison seems to pull this off. “Yeah, but he’s childless,” Rushkoff replied. He explains that he’s worried that if he goes off the deep end, he’d end up with some fucked up kids. “I don’t know if that’s because of society or what,” he says, pointing out that society has certain expectations from parents and childhoods and your children can end up being the victims of your choices, even if it’s not fair.
I told him that I don’t have kids, but society still limits what I can do. “Right, money is a big limiting factor,” he says.
“It’s like Bill Hicks said,” I replied. “‘You think you’re free? Trying going anywhere without fucking money.'”
“Yeah, not everyone can move out to the woods, and have solar panels and all that. It’s just not sustainable.”
I told him about EsoZone, and how part of my intention for it was to create a sort of urban Burning Man – a semi-autonomous zone that people could bus or bike to, instead of something way out in the desert away from civilization.
“Yeah, and that’s great,” he said. “But it’s temporary. It’s like acid. When you come down, the question is always ‘how can I make this last forever?'”
And it’s at that point that someone from the event came over and told him it was time to get ready to go on stage and we had to part ways before I could get to the other questions on my list about localism, alternative currencies, etc.
But I’ve been thinking about this last point – how do we make these special experiences last forever? Part of the point, I think, of these sorts of shamanistic experiences – whether it’s Burning Man, or drugs, or fever or lucid dreaming or whatever – is that they are temporary but that you can take something of value away from them and apply it to normal, every day life.
I relate to Rushkoff’s experience, even though I’m childless. My day-to-day concerns are meeting my deadlines for work, making sure I have enough money in the bank for rent, my conference travel schedule, the best types of dish washer tablets and whether my wife and I need a new coffee maker. I’m considering buying a subscription to Consumer Reports, and what sort of retirement savings account is best for me.
Did we learn nothing from our experiences that we can bring back into our day-to-day lives? Are there really no options between being square or living on a commune?
I for one choose not to be believe that.
Since this interview, I made it a point to work less and to spend more time with friends. Even before the interview I’d been realizing that I didn’t do much actual socializing on social media. Twitter and Tumblr are participatory, but not particularly social. I use Facebook mostly as a way to send and receive invitations, and as a sort of back-up e-mail system. I want to spend more time connecting with people, and I’m doing my best to do that.
But there does seem to be something else that’s missing. As we parted ways, Rushkoff told me to feel free to e-mail him if I came across anything that I thought would help him in his situation. I chuckled, saying that it’s the exact same situation seemingly everyone is in.