Tagcultural cognition

Edge 2011: What Scientific Concept Would Improve Everybody’s Cognitive Toolkit?

The Thinker by Rodin

This year’s Edge question was: “What scientific concept would improve everybody’s cognitive toolkit?” There are some good but somewhat boring answers, like Susan Blackmore’s or Kevin Kelly’s. But here are some of the more interesting ones I found:

Stewart Brand: Microbes Run the World

Nicholas Carr: Cognitive Load

Aubrey de Grey: A Sense Of Proportion About Fear Of The Unknown

Jonah Lehrer: Control Your Spotlight

Evgeny Morozov: Einstellung Effect

Jay Rosen: Wicked Problems

Douglas Rushkoff: Technologies Have Biases

Nassim Taleb: Antifragility — or— The Property Of Disorder-Loving Systems

I would especially recommend reading both Carr’s and Lehrer’s.

There are a ton of these, so I haven’t read them all, so there could be some gems out there I missed. What are your favorites?

If I’d been asked, I’d have chosen one of the following:

1. The idea of systematic ideology – that people choose what to believe based on ideology, not reason (an idea also supported by research indicating that facts can actually backfire when trying to change someone’s mind). Systematic ideology, named by George Walford, was proposed in 1947 by Harold Walsby. The idea is now being pursued by the Cultural Cognition Project at Yale Law School, though they don’t use the term and may not be aware of Walsby’s and Walford’s work.

2. The Decline Effect.

Photo by Andrew Horne

Reason Is Used for Justification, Not to Determine Truth

Protagoras

For centuries thinkers have assumed that the uniquely human capacity for reasoning has existed to let people reach beyond mere perception and reflex in the search for truth. Rationality allowed a solitary thinker to blaze a path to philosophical, moral and scientific enlightenment.

Now some researchers are suggesting that reason evolved for a completely different purpose: to win arguments. Rationality, by this yardstick (and irrationality too, but we’ll get to that) is nothing more or less than a servant of the hard-wired compulsion to triumph in the debating arena. According to this view, bias, lack of logic and other supposed flaws that pollute the stream of reason are instead social adaptations that enable one group to persuade (and defeat) another. Certitude works, however sharply it may depart from the truth.

The idea, labeled the argumentative theory of reasoning, is the brainchild of French cognitive social scientists, and it has stirred excited discussion (and appalled dissent) among philosophers, political scientists, educators and psychologists, some of whom say it offers profound insight into the way people think and behave. The Journal of Behavioral and Brain Sciences devoted its April issue to debates over the theory, with participants challenging everything from the definition of reason to the origins of verbal communication.

New York Times: Reason Seen More as Weapon Than Path to Truth

(Thanks Bill)

This evolutionary psychology explanation is (like most evol pysch) speculative. Regardless of whether reason evolved “for” the purposes of argument, or merely reached a point where it was flawed but “good enough” we may never know. But I do think most people use reason more to defend their positions rather than to arrive at accurate positions (what does that mean for me, and my arguments?) To quote Michael Shermer in Why People Believe Weird Things, “Smart people believe weird things because they are skilled at defending beliefs they arrived at for non-smart reasons” (via that Cracked article).

See also Systematic Ideology and Cultural Cognition.

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