TagHakim Bey

Entering the Temporary Art Zone with Hakim Bey

Hakim Bey Endarkenment

Hakim Bey has of late been involved in a number of time-based art installation events in New York State. One such event is covered on the band the Loss of Eden’s blog.

The artwork happened simply. There was little ceremony, perhaps to the confusion of some in attendance who had hoped for a chant or a reading. Peter presented items, one by one, and placed them into a hole in the ground that would be filled with cement. Among these were crystals, a fancy bat skeleton from Carolina Biological, the remains of the incense itself…it made me wonder: must things be buried that they may return? Do we re-enchant our environment when we return to the point zero?

Loss of Eden: Entering the Temporary Art Zone with Hakim Bey

Dossiers: Timothy Leary, Dennis and Terrence McKenna, and Hakim Bey/Peter Lamborn Wilson

Timothy Leary

Dennis McKenna

Terrence McKenna

hakim bey peter lamborn wilson

The latest batch of dossiers is here!

Timothy Leary

The brothers McKenna

Hakim Bey/Peter Lamborn Wilson

New book by Peter Lamborn Wilson: Abecedarium

Abecedarium by Hakim Bey

As most elementary school kids know the letters of the alphabet are the building blocks used to construct tiny words, big words, made up words; with a dash of punctuation entire sentences can be built from letters making up short articles like this one or filling up volumes to create massive epic narratives or turgid philosophical treatises. Yet like the atoms that make up our universe the letters of the alphabet contain within them subatomic particles and secret histories. Peter Lamborn Wilson has done a remarkable service in teasing out the ghosts trapped within the Roman letters by tracing them back to more arcane iconographies, all the while giving a reminder that when writing originated it was considered a magical art, and one closely allied with statecraft. While those two functions have not disappeared they have been (deliberately) obscured as the symbols transformed over time.

Review at Brainwashed

Buy it from Amazon

New Hakim Bey interview

Hakim Bey interviewed in his home, May 2009.

Arthur: Peter Lamborn Wilson (aka Hakim Bey) on the intentional community: “the thin edge of the wedge of resistance” to “technopathocracy”

Bring the Snakes Back to Ireland!

From Hakim Bey’s Black Thorn Manifesto:

We propose to embody this poetic complex in a popular chivalric order, devoted symbolically to the cause of “bringing the snakes back to Ireland” – that is, of uniting all these mystical strands into one patterned weave, which will restore the power of its synergistic or syncretistic power to the hearts of those who respond to the particular “taste” of its mix. We have borrowed this slogan from contemporary neo-pagans in order to symbolize the special mission our order will undertake toward Celtic-Moorish friendship. The BLACK THORN LEAGUE will be open to all, regardless of whether they are MOC members or not, providing only that they support this particular goal.

“Black” in our title signifies not only the black banners of the moors but also the black flag of anarchy. “Blackthorn”, because the tree symbolizes druid Irelands & is used to make cudgels. “League”, in honor of the various Irish rebel groups which have organized as such. Other organizational models include such Masonic-revolutionary groups as the Carbonari, or Proudhon’s anarchist “Holy Vehm”, or Bakunin’s Revolutionary Brotherhood. We also emulate certain anarcho-Taoist Chinese tongs (such as the Chaos Society)~~ & hope to evolve the kind of informal mutual aid webworks they developed.

The League will bestow the Order of the Black Thorn as title & honor, & will hold an annual conclave & banquet on St. Patrick’s Day in memory both of Noble Drew Ali’s vision, & of those rioters of 1741 who conspired in low taverns to overthrow the State.

Full Story: Black Thorn Manifesto

See also: Were the “Snakes” Cast Out by Saint Patrick Really Pagans?

Notes from Peter Lamborn Wilson (Hakim Bey)’s Recent Talk on Money

hakim bey peter lamborn wilson

Clay tablets existed in ancient Mesopotamia. Specie, that is coinage, did not. This is an invention of the ancient peoples of Asia Minor and the Greek Islands. Here we see money gaining a more explicit religious and magickal quality. Gold was plentiful in this area, and is also a malleable metal easy to imprint with both words and images. When temple sacrifices of the local bull cults became so popular that not everyone could get a piece of bull, an ingenius method was reached to give every pilgrim a symbol of involvement in the ritual- the temple token. Rather than a piece of bull, pilgrims were given a small piece of gold with a bull impressed on one face. The two sided coin comes later with an image on one side and a caption on the other. Money becomes qualitatively more magickal with this step, uniting the image and the word into a talismatic object which has a value unrelated to its real value as commodity. It is no longer simply a magickal document recording debt and / or wealth. It is a magickal object whose value comes from belief. As Peter points out: All money is fiat money. Gold has no inherent value. It’s shiny, and makes cool jewelry and all that, but it is not what the anarcho-capitalist types will have you believe, a universal medium of exchange. Sure, it holds value over millenia (particlarly with regard to silver), but there is not reason to use gold more than say, diamonds or uranium or coal or any other commodity in limited supply. Quoth Mr. Wilson: “Money is proof that magick works, it is perhaps the only proof.”

Black Sun Gazette: A Redux Request: Hakim Bey on Money

Hakim Bey speaking in NYC!

If you’re in NYC, don’t miss this. This is an exceedingly rare opportunity.

The Libertarian Book Club/Anarchist Forum presents…

Tuesday, December 16, at 7:00pm

PETER LAMBORN WILSON’s CHAOS DAY of 2008
THE MAGIC OF MONEY AND THE FUTURE OF CAPITALISM

“The History of Money since Sumeria to its Apotheosis as Pure Imagination in the 21st Century”

Peter Lamborn Wilson on finance as a form of gnosticism, a long historical view of the current crisis, and the prospects for resistance and revolution in the 21st century.

The event will take place at The Living Theatre, 21 Clinton Street, Manhattan (just south of Houston St) (212-792-8050). Coming from uptown, take the F or V train to “2nd Avenue” (exit front of train on 1st Ave, walk east along Houston and turn right on Clinton) or coming from downtown, take the F, V, M or Z train to “Delancey – Essex” and walk east on Delancey three blocks and turn left on Clinton for 2 and a half blocks.

Everybody is welcome and invited to come and to have their say.

There is no set fee for the presentation, but a contribution to aid the LBC is suggested.

If you have questions, contact the Libertarian Book Club/Anarchist Forum, 212-475-7180 or e-mail: roberterler (at) erols.com

Peter Lamborn Wilson is an American political writer, essayist, and poet, known for first proposing the concept of the Temporary Autonomous Zone (TAZ), based on a historical review of pirate utopias. He sometimes writes under the name Hakim Bey.

Via Arthur

Reflections on the Early Days of Cyberpunk, and the Role of J.G. Ballard and Hakim Bey

young william gibson

Rudy Rucker: Early Days of Cyberpunk, an except of his memoir:

Gibson was an impressive guy from the start. He was tall, with an unusually thin and somewhat flexible-looking head. When I met him at one of the con parties, he said he was high on some SF-sounding substance I’d never heard of. Perfect. He was bright, funny, intense, and with a comfortable Virginia accent.

Plus: Ballardian examines the roles of Hakim Bey and J.G. Ballard in the history of Cyberpunk

Endarkment Manifesto and Green Hermeticism

Peter Lamborn Wilson’s (Hakim Bey) half-serious proposal for a political movement to uphold and propagate the ideals of Green Hermeticism:

“At least half the year belongs to Endarkenment. Enlightenment is only a special case of Endarkenment-and it has nights of its own.

**

During the day democracy waxes, indiscriminately illuminating all and sundry. But shadowless noon belongs to Pan. And night imposes a ‘radical aristocracy’ in which things shine solely by their own luminescence, or not at all.

**

Obfuscatory, reactionary and superstitious, Endarkenment offers jobs for trolls and sylphs, witches and warlocks. Perhaps only superstition can re-enchant Nature. People who fear and desire nymphs and fauns will think twice before polluting streams or clear-cutting forests.

**

Electricity banished shadows-but shadows are ‘shades,’ souls, the souls of light itself. Even divine light, when it loses its organic and secret darkness, becomes a form of pollution. In prison cells electric lights are never doused; light becomes oppression and source of disease.

**

Superstitions may be untrue but based on deeper truth-that earth is a living being. Science may be true, i.e. effective, while based on a deeper untruth-that matter is dead.”

(via Arthur Magazine)

(Excerpt from “Green Hermeticism” and “Endarkment Manifesto” via Arthur pdf: pt 1-pg 11)

Hakim Bey video interview (2007)

On MindliftTV.

(Thanks Popjellyfish).

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